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By Srinivas Rayappa

Fearless, Forthright and Fierce, best depict the qualities of women who actively participated in India’s Freedom struggle. Much is spoken and written about men who fought for India’s freedom but little is spoken about the role of women in the freedom movement. At a time when orthodoxy and patriarchy were at it’s peak, these brave women took it upon themselves to proactively and earnestly put up a brave fight against the Colonial rule of the British. When most the men were indiscriminately put in prison, it was the womenfolk who came forward and took charge of the freedom struggle. While some would like to believe that women were just helpers, in reality they were crusaders and shouldered critical responsibilities during the freedom struggle. Despite the torture, exploitation and hardships they faced, they came forward with true spirit and courage to give us our much cherished independence from the British. The stories of these crusaders shall always reverberate in our hearts.

Women’s participation in the Freedom struggle dates back to as early as 1817. In 1817, Bhima Bai Holkar fought bravely against the British colonel Malcolm and defeated him in guerilla warfare. 30 years prior to the First War of Independence of 1857, Kittur Rani Chennamma and Rani Begam Hazrat Mahal of Avadh had fiercely fought against the British East India Company.

During the First War of Independence, Rani Lakshmibai displayed the embodiment of patriotism, self-respect and heroism. Despite being the queen of a small state, she was indeed the empress of a limitless empire of glory. Some of the prominent women who actively participated in the Non-Violent Movement include Sarla Devi, Muthulaxmi Reddy, Susheela Nair, Rajkumari Amrit Kaur, Sucheta Kripalani and Aruna Asaf Ali. Kasturba Gandhi, the wife of Mahatma Gandhi, and the women of the Nehru family, Kamla Nehru, Vijaya Lakshmi Pandit and Swarup Rani, also participated in the National Movement. Lado Rani Zutshi and her daughters Manmohini, Shyama and Janak led the movement in Lahore.

During the Civil Disobedience movement and the Dandi Salt March (1930), women started their own march on the road to liberty by breaking salt laws, forest laws, and taking out “Prabhat Pheries”, processions picketing schools, colleges, legislative councils and clubs. Sarojini Naidu was specially nominated by Gandhiji to initiate a raid upon the Dharasana Salt Works in May 1930. During the movement, Kamla Devi addressed meetings, prepared salt and picketed foreign cloth and liquor shops. Nari Satyagraha Committee, Mahila Rashtriya Sangha, and Ladies Picketing Board played a pivotal role during the period. The organization of the revolutionaries was very active in Dhaka, Comila and Chittagong and young college girls came into its fold. The famous group of the women revolutionaries consisted of Samiti and Suniti, Bina Das, Kalpana Dutta and Pritilata Waddedar.

The Quit India resolution, taken against British in 1942, directly addressed women “as disciplined soldiers of Indian freedom”, quintessential to sustain the flame of war. Usha Mehta, a committed patriot set up a radio transmitter, called The “Voice of Freedom” to disseminate the “mantra” of freedom-war. News of protest and arrests, deeds of young nationalists, and Gandhi’s famous “Do or Die” message for the Quit India movement were circulated amongst the masses. Usha Mehta and her brother persisted with their task of broadcasting until their arrest.

The contribution of women in the struggle for an Independent India cannot be overlooked. Women shouldered critical responsibilities in India’s struggle for freedom. They held public meetings, organized picketing of shops selling foreign alcohol and articles, sold Khadi and actively participated in National Movements. They bravely faced the baton of the police and went to jails. Hundreds and thousands of Indian women dedicated their lives for obtaining freedom of their motherland.

On our 75th Independence Day let us recollect and celebrate the valor and sacrifices made by some of our brave women freedom fighters.

Born in Ambala, Haryana, Sucheta Kripalani is known for her contribution in the Quit India movement. Sucheta Kriplani was a Gandhian, Indian freedom fighter and politician. She joined the Indian National Congress and became the first woman Chief Minister of an Indian State (UP) and also founded the All India Mahila Congress in 1940. On 15th August, 1947, she sang Vande Mataram in the Constituent Assembly.

Matangini Hazra was an Indian revolutionary who participated in the Quit India Movement and Non-Cooperation Movement until she was shot dead by the British Indian police in front of the Tamluk Police Station (of erstwhile Midnapore District) on 29 September 1942. She was affectionately known as Gandhi buri, Bengali for old lady Gandhi. The first statue of a woman was put up in Kolkata, in Independent India and that was Hazra’s in 1977. The statue stands at the spot where she was killed in Tamluk. Even Hazra Road in Kolkata is also named after her.

Kanaklata Barua is also known as Birbala. She was an Indian freedom fighter from Assam. She took a leading part in the Quit India Movement in 1942 at Barangabari and stood at the head of the women volunteers’ line with the National Flag in her hand. She aimed to hoist the flag at the British dominated Gohpur Police Station by shouting the slogans “British imperialists should go back”, but was prohibited by the Britishers. Though she tried convincing that her intentions were noble, British police shot her with several other picketers and at the age of 18, she sacrificed her life for her motherland.

Accamma Cherian was an Indian independence activist from the erstwhile Travancore (Kerala), India. She was popularly known as the Jhansi Rani of Travancore. She actively participated in the Civil disobedience movement. On 26 August 1938, the State Congress was banned which then organized a civil disobedience movement. Accamma Cherian led a mass rally from Thampanoor to the Kowdiar Palace of the Maharaja Chithira Thirunal Balarama Varma to revoke a ban on State Congress. The agitating mob also demanded the dismissal of the Dewan, C. P. Ramaswami Aiyar, against whom the State Congress leaders had levelled several charges. The British police chief ordered his men to fire on the rally of over 20,000 people . Accamma Cherian cried, “I am the leader; shoot me first before you kill others”. Her courageous words forced the police authorities to withdraw their orders. On hearing the news M. K. Gandhi hailed her as ‘The Jhansi Rani of Travancore’. She was arrested and convicted for violating prohibitory orders in 1939. In October 1938, the working committee of the State Congress directed Accamma Cherian to organise the Desasevika Sangh (Female Volunteer Group). She toured various centres and appealed to the women to join as members of the Desasevika Sangh.

Kittur Rani Chennamma, the Queen of Kittur, was one of the first Indian rulers to lead an armed rebellion against the British East India Company in 1824, against the implementation of the Doctrine of Lapse. One of the first female rulers to rebel against British rule, she has become a folk hero in Karnataka and symbol of the independence movement in India. On 11 September 2007, a statue of Rani Chennamma was unveiled at the Indian Parliament Complex by Pratibha Patil, the first woman President of India.

Aruna Asaf Ali was an Indian educator, political activist, and publisher. An active participant in the Indian independence movement, she is widely remembered for hoisting the Indian National flag at the Gowalia Tank maidan, Bombay during the Quit India Movement in 1942. Post-independence, she remained active in politics, becoming Delhi’s first Mayor. She became a member of Indian National Congress after marrying Asaf Ali and participated in public processions during the Salt Satyagraha. She was arrested on the charge that she was a vagrant and hence not released in 1931 under the Gandhi-Irwin Pact which stipulated release of all political prisoners. Other women co-prisoners refused to leave the premises unless she was also released and gave in only after Mahatma Gandhi intervened. A public agitation secured her release. In 1932, she was held prisoner at the Tihar Jail where she protested the indifferent treatment of political prisoners by launching a hunger strike. Her efforts resulted in an improvement of conditions in the Tihar Jail but she was moved to Ambala and was subjected to solitary confinement. She was politically not very active after her release, but at the ending of 1942, she took part in the underground movement. She took part in the Salt Satyagraha and is called the ‘Grand old lady’ of Indian independence movement.

‘The Nightingale of India’, Sarojini Naidu was an Indian independence activist, poet and politician and thinker. Her oratory skills are legendary. she became the first woman Governor of an Indian state after independence. She was also the second president of the Indian National Congress. Her collection of poems earned her literary acclaim. In 1905, she published her first book, a collection of poems, under the title of “Golden Threshold”. She worked selflessly and relentlessly during the freedom struggle and actively supported Mahatma Gandhi’s movement until her death in March, 1949.

Uda Devi fought against the British regime in the Indian Rebellion of 1857. Uda Devi and other female Dalit participants are today remembered as the warriors or “Dalit Veeranganas” of the 1857 Indian Rebellion. According to reports, Devi had climbed a pipal tree, from where she shot dead 32 or 36 British soldiers. And according to some reports, in respect to recognition of her brave feat, British officers like Campbell had bowed their heads over her dead body. She died in November 1857. 

Rani Lakshmibai was a queen of the Maratha princely state of Jhansi in North India. She was one of the leading personalities during the great revolt of 1857. She became the symbol of resistance for Indian nationalists. November 19, the birth anniversary of Rani Lakshmibai, is celebrated as Martyr’s Day in Jhansi to honor the lives lost in the Rebellion of 1857.

Captain Laxmi Sehgal was not just a freedom fighter but a woman whose efforts pushed against casteism in India. When she grew up, she trained to be a medical student but was drawn to the freedom struggle. She had been fascinated by Subhash Chandra Bose. When Bose visited Singapore, Sehgal convinced him and to lead women’s regiment. Under her leadership, there was a great response to the call and since then she has been called Capt. Laxmi Sehgal. She picked up a Gun for Indian National Army (INA) founded by Netaji Subhash Chandra Bose and led it like a tigress in the struggle for freedom. She was in charge of establishing and leading the Rani of Jhansi Regiment, comprising women soldiers.

Umabai Kundapur played a major role in India’s freedom struggle. She was the founder of the of ‘Bhagini Mandal’ and the leader of women’s wing of Hindustani Seva Dal. In 1924, she helped Dr. Hardikar (founder of Hindustani Seva Dal) recruit over 150 women to help in Belgaum session of the All India Congress. In 1932, she was arrested and kept in Yerwada jail for four months. While she was in jail, the British confiscated Karnataka Press, sealed her school and declared her NGO ‘Bhagini Mandal’ as unlawful.

Bhikaiji Cama was an eminent personality of the Indian Nationalist Movement. She came from a good family and her father Sorabji Framji Patel was a powerful member of the Parsi community. She emphasised on equality between men and women. She gave away all her assets to help out an orphanage for young girls. As an Indian ambassador, she also travelled to Germany in 1907 to hoist the Indian National flag.

Tara Rani Srivastava was born in a simple family in Saran, Bihar and got married to Phulendu Babu. She joined the Quit India Movement of Mahatma Gandhi in 1942, regulated protests and planned to raise the Indian flag on the roof of the Siwan Police Station. She managed to gather a crowd and began her march towards the Siwan Police Station, shouting ‘Inquilab’. When they were marching towards the police station, the police opened fire. Phulendu was hit and fell to the ground. Undeterred, Tara bandaged him with the help of her sari and continued to lead the crowd towards the station shouting ‘Inquilab’ while holding the Indian flag. Her husband died, but Tara continued her unflinching support for the freedom struggle.

Very few know her by her name, but Moolmati played an important role in the freedom struggle as the mother of Ram Prasad Bismil. Ram Prasad was a revolutionary involved in the famous Mainpuri Conspiracy case of 1918 and the Kakori Conspiracy of 1925. In Gorakhpur Jail on 19 Dec 1927, he was arrested and hanged. Moolmati a simple woman, supported and helped her son in his struggle for freedom . Also, she went to Gorakhpur jail to see her son before his hanging. Ram Prasad broke down on seeing his mother who remained unmoved. She was firm in her response and told him that she was proud to have a son like him. After his death in a speech at a public gathering, she raised her other son’s hand and offered him to the Independence movement. Without her unstinting support and belief in the freedom struggle, Ram Prasad Bismil might not have had the resolve to pursue the path he had chosen.

Kamaladevi Chattopadhyay, a social reformer and a distinguished theatre actor played a very important role in India’s fight for Independence. She became the first woman from India to be arrested by the British government for her active role as a patriotic leader. She was a remarkable person, who was endearingly referred to as a social reformer, fearless and committed freedom fighter. She also improved the socio-economic conditions of women in India, revived and promoted handicrafts and theatre. She also participated in Mahatma Gandhi’s salt Satyagraha of 1930. She was the first woman candidate for the Legislative Assembly. She was also instrumental in establishing the All India Women’s Conference.

Despite their grit and determination in the face of adversity, the courage to look at death in the eye and their intense love for their motherland, the sacrifices of these brave women have been long gone and forgotten, while on the contrary their indomitable spirit should have actually been celebrated and should flare up our minds to strive for making our motherland a better place to inhabit in.

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By Avani Bansal

We all know of Mohandas Karamchand Gandhi – popularly called ‘Father of Our Nation’, but did you know that his wife – Kasturba Gandhi was a powerhouse, who gave it her all for India’s independence. 

Born in Porbandar on 11 April 1869, she was married at the age of 14 years, to Gandhiji who was only 13 years old then. They had four sons – Harilal, Manilal, Ramdas and Devdas, but she could not ever fully recover from the loss of her first son. 

She was not just a doting mother, a committed wife but was also instrumental in bringing women together for India’s independence movement. 

In 1904, when Gandhiji established the Phoenix Settlement near Durban, she involved herself fully with the day-to-day management of it. In 1913, she was arrested in South Africa, when she participated in the protests against ill treatment of Indians in South Africa. But even while in prison, she saw it as an opportunity to encourage women to learn how to read and write. She also impressed upon them the power of prayer, especially in the fight against oppression. 

A famous anecdote is that when Gandhiji was fighting for the rights of indigo farmers in Champaran, Bihar, on their return to India – Gandhiji was very concerned about the low turn- out of women in political meetings. He requested Kasturba ji to visit the women in the nearby villages to find out the reason. She met the women and realized that women in those villages were so poor that they often had only one sari amongst them, so only one of them could attend the meeting.

During the Satyagraha movement, in 1922, inspite of poor health, she continued to actively participate in the protests and was arrested several times for the same. While managing her children, who were young, she never underestimated the role of women in the freedom struggle. 

While some may think, that she only shadowed her husband, Gandhiji himself is said to have remarked that Kasturba ji was always an equal and did everything in her control to fight the fight. In 1939, she had to undergo solitary confinement for a month, when protesting in Rajkot, Gujarat. During the Quit India Movement of 1942, she along with other freedom fighters was arrested and kept in Aga Khan Palace in Pune. Her health greatly suffered during this time and in 1944, she had two massive heart attacks. She passed away on 22 February, 1944 at the age of 74 years. 

The Kasturba Gandhi National Memorial Trust was set up to help continue her work for the welfare of women and children.

Here is a salute to all the women who played an equal part in the freedom struggle, sometimes with unequal recognition. They proved to the world that India is ready not just for a political revolution but also for a social revolution as regards the upliftment of women. History will remember Kasturba ji, not just as a wife who supported her husband in the freedom struggle but as a trailblazer who through her own life – disrupted gender stereotypes, and laid the path for women’s equal participation in every sphere of political and national activity. Infact she is said to have donated all her jewellery, given by her mother-in law to the Congress party for funding the freedom struggle. 

May her struggle and life inspire young women all across India today to play a crucial role in shaping the destiny of our nation. 

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By Pragya Jain

Women Empowerment is an umbrella term which has been colloquially used to refer to a class of affirmative actions that can bridge the gap which has festered as a result of the historical misgiving that persons who identify as ‘female’ have been at the receiving end of.

The key idea is to “start young”, claims Ms. Anannya Parekh, the social entrepreneur who has taken the city of Chennai by a storm by furthering the cause of Women Empowerment through institutionalising financial literacy in women of all ages. Through her organisation, ‘Inner Goddess’, with her team, she organises workshops, training, advocacy projects and campaigns for women to teach complicated financial principles that apply in everyday life. Anannya’s ‘Big Sister Programme’, runs on a model akin to a mentorship programme for underprivileged girls. The system connects them to professionals working in a vast spectrum of industries who offer them guidance and hence increase their access to opportunities. 

The Womb team had a lively discussion with Anannya to find out more about her work and influences in life.

Anannya started ‘Inner Goddess’ at the age of 20 when she was studying Aerospace Engineering at the SRM University of Chennai. Anannya says that the idea of starting an initiative like ‘Inner Goddess’ came to her mind while pursuing her education, when she read the book “Lean In” by Sheryl Sandberg. She recalls, “It was 2 in the night when I finished reading the book and found myself frustrated and angry”. The book had her contemplate the situation of women around her and realize that gender discrimination exists at all levels. We often remain ignorant of it because we don’t see it as a problem having internalized it and often resign to the thought that this is ‘how the world works’. Lean In, she says, opened her eyes to the world of inequality and strengthened her determination to take a step in changing the status quo. 

Anannya recounts that she turned to her parents for help on realizing that her privilege of being an educated woman with business acumen can be put to good use. Assembling a team of like-minded friends and acquaintances, she commenced organising workshops for women. This exercise helped her conclude that one of the key causes for women’s situation around the country is financial illiteracy. While financial illiteracy affects us everyone irrespective of gender, it especially affects women, as their lack of financial know-how makes them completely dependent on their spouse or family for money. This takes away the agency of women, who cannot digress from the opinions of their family members or spouse on every aspect concerning their freedom. 

But financial literacy does not just mean putting money in the hands of the women, Anannya says. It requires that women should have the requisite information and knowledge to deal with it. Financial Literacy also encompasses the knowledge of managing the resources in hand and attuning them to the needs.

Thus, financial literacy becomes a necessity in this age. As a result, ‘Inner Goddess’ took the route of imparting education to women pertaining to finance.

Astonished at how young Anannya was when she started ‘Inner Goddess’, the Womb members asked about the hardships she faced when she began her journey at the age of 20. 

Anannya answers with a chuckle, “Hardships are still there, their quality has advanced.”

Anannya further explained the sheer importance of financial literacy in a woman’s life, especially the ones hailing from an under-privileged background. “Financial literacy is a concept that is relevant to each one of us. I too had limited knowledge about managing my finances. It was when I started working on it, I realized that it is a core problem for whoever identifies as a woman or anyone from a marginalised group. Having the knowledge of money gives you the power of liberation and being self-reliant and thus diminishing dependency.” She continues, “It is important for women, especially, because the defined gender roles that persist in our society, women are often limited to household work and the head male member of the family manages all the financial resources, thus leaving women dependent on men.” 

Acknowledging the role of class disparity, she says, “The problem is even more grave for women who come from low income groups because their devastation is worsened by poverty. Financial literacy is important for me but it is more important for them. It is the key to their liberation from the vicious cycle of poverty.” Anannya beautifully reiterates that this liberation will result in the amplification of their voices and struggles. The key aim of ‘Inner Goddess’ is to aid women in securing their true representation in the world. 

Anannya says that inculcating financial literacy in girls at a younger age will go a long way in helping them make informed choices.

She explains that the business model of ‘Inner Goddess’, formerly known as ‘The Inner Goddess Academy’ is very fluid, and that they focus on “need-based education”. They aim at influencing policy decisions in order to bring about changing the status quo where the importance of financial literacy is gravely understated.

Anannya recounts a truly heart-warming incident when asked about the impact of her work. “We conduct a lot of workshops for which we require volunteers and a lot of school students also participate. This one time a teen volunteer girl shared her story with us. She told us how she is helping her 80-year-old grandmother invest in mutual funds. It was humbling to know that our initiative had an impact on the young girl and her grandmother’s life.” 

Anannya is also a founder of another beautiful non-profit mentorship initiative called ‘The Big Sister Programme’. On being asked about how the programme came to fruition, she recounts, “Two years into running Inner Goddess, I wanted to have some grass-root level experience so I started volunteering at an orphanage in Chennai where I would spend time with young girls. I realized that the girls were so attentive and  curious about my education and the opportunities I have had in life. They were curious to understand how they could set and realise their own goals and  plan their careers. Growing up and through my journey of Inner Goddess also, I have been mentored by great people and more importantly I have had the privilege to have access to these mentors which these young girls haven’t. So, I would advise them and mentor them just like an older sister would. These interactions gave me the idea to start this program.” The Big Sister Programme thus became a platform where these girls could access mentors who can help them in building their lives. “So I contacted a bunch of my friends and asked them if they can take out some time over the weekends to help these girls out and they agreed. These people come from different fields of work. They are lawyers, doctors, architects, activists, artists who are well educated and excelling in their fields. Every 3 hours on weekends they hangout with these girls and answer their questions mentoring them like their big sisters.”

Anannya also has a fellowship at change.org called “women change makers” and she aims at institutionalising financial literacy. “Financial literacy is not streamlined into our education system. Other than a 2010-2013 NSE Financial Literacy Program and some mention in a few state governments’ syllabi, finance education is not a part of our school curriculum. We grow up learning various subjects that can help us build a career but we are not taught about how to manage our personal finances which is an equally important part of our lives.” With her fellowship program, she is working on a petition to make an appeal to the government for financial education to become a systematic procedure.  

Lastly, members of The Womb inspired by her voracious reading, a habit she claims to have shaped her life, requested her to recommend some must-reads for everyone who is dedicated to the cause of feminism. Her first recommendation is a book by the critically acclaimed author Chimamanda Ngozi Adichie “Dear Ijeawele or a Feminist Manifesto in Fifteen Suggestions”. “We Should All Be Feminists” is another must-read from the same author. Her other recommendations include “A Room of One’s Own” by Virginia Woolf, “Bossypants” by Tina Fey, “A Handmaid’s Tale” by Margaret Atwood, “Men Explain Things To Me” by Rebecca Solnit and “Everyday Sexism” by Laura Bates. She also recommends essays by Gloria Steinem and Audre Lorde. Her next read is this book by Bell Hooks “Feminism Is For Everybody”. 

Team Womb commends Anannya for her initiatives in being an ally and aiding the amplification of the voices of women. Anannya serves as the true example of the importance of innovation, one that is not bereft of social truths and realities. The mere acknowledgement towards the fact that one has privilege while others don’t is quite simply the beginning of a very important conversation. What is more important is the act of using that privilege to give the under-privileged a leg up. That’s where the education and the opportunities one has been exposed to begin to assume meaning. 

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The Womb - Encouraging, Empowering and Celebrating Women.

The Womb is an e-platform to bring together a community of people who are passionate about women rights and gender justice. It hopes to create space for women issues in the media which are oft neglected and mostly negative. For our boys and girls to grow up in a world where everyone has equal opportunity irrespective of gender, it is important to create this space for women issues and women stories, to offset the patriarchal tilt in our mainstream media and society.

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