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By Srinivas Rayappa

Chetna Gala Sinha is an Indian social activist working to empower women in drought-prone areas of rural India by teaching entrepreneurial skills, access to land and means of production. She has been at the forefront of land rights movement, farmer’s movement, and women’s movement. Chetna is the founder and chairperson of the ‘Mann Deshi Bank’, a microfinance bank, which lends money to women in rural parts of India. She is also the Founder and President of ‘Mann Deshi Foundation’. Mann Deshi Mahila Sahkari Bank has the recognition of being the first bank in the country for and by rural women to get a cooperative license from Reserve Bank of India. 

Born and brought up in Mumbai, Chetna  got her Master’s Degree in Commerce and Economics at Mumbai University in 1982. Growing up during the heyday of political activism, she was drawn to Jayprakash Narayan’s brand of socialist politics. During one such movement, she was captivated by the charm of a handsome young farmer leader, who was not well educated but could draw the crowds. Chetna decided to marry him and move into his village to live with him despite the village not having running water and toilets. Her family and friends were horrified, but Chetna saw her future in the village with the man she had loved and this would be her home. This decision would change the course of her life and paved the way for her foray into women’s revolution in rural India.

Chetana Gala Sinha

Once a blacksmith named Kantha Bai approached Chetna, expressing her desire to open a bank account. Despite being able to save a meagre Rs. 10 per day, Kantha Bai was insistent on wanting to open a Bank account so that she could keep her money safe, which would eventually enable her to buy a plastic sheet for her house before the monsoon arrived and thus protect her family from the rain. Chetna accompanied Kantha Bai to a nearby bank only to be informed by the manager that he would not be able to open a bank account for Kantha Bai as the sum she had was paltry and was not worthy of a bank account. Chetna realised that despite Kantha Bai not seeking either a loan or a subsidy or a grant, she was being declined her right to open a bank account. This triggered Chetna to think of starting a bank for rural women which would give them an avenue to save their hard earned money. She then approached the Reserve Bank of India seeking a banking license to start a Bank for Rural women, only to be declined on the grounds that some of the promoting members of the proposed bank were non-literate. Chetna was disheartened and wept endlessly but the women folk in the village infused confidence in her by accepting the challenge of RBI and decided to read and write and reapply for a banking license. 

Thus began the literacy program in the village, wherein these determined women after a day’s hardwork would voluntarily meet to collaboratively learn to read and write. Five months later, having gained basic literacy, they reapproached RBI seeking a banking license. This time around Chetna was not alone as she was accompanied by 15 other women from the village. These women, brimming with confidence challenged the manager to put them into a contest with his team in who could calculate faster without a calculator. Looking at the grit and determination of these women RBI finally granted them a banking license – and thus was born the Mann Deshi Bank.

Mann Deshi Bank, a microfinance bank which lends money to women in rural India, was setup in 1997 with a working capital of ₹708,000 raised from among its 1,335 members. It has in just two decades reached over 310,000 women (84,000 among them borrowers), providing them with the financial backing and emotional impetus to become successful entrepreneurs. Today, the Mann Deshi Bank has loaned over $50 million and regularly creates new financial products to support the needs of female micro-entrepreneurs. Kantha Bai, who triggered this revolution today lives in her own house with her family, all thanks to the bank which she helped bring to life. 

Despite the bank being setup, it was not bereft of challenges. Working women could not go to the bank because they would lose a working day and the wages of that day. Since women could not come to the bank, Chetna decided that the bank should go to the women and thus they began doorstep banking. Also, the women were not comfortable using PIN numbers for accessing Digital Banking facilities as they found it hard to remember. This problem was also resolved with the usage of biometric technology thus empowering the women to use their thumb instead of a PIN. Chetna recollects the statement of the village folks – “Anybody can steal my PIN, but not my Thumb”. Chetna thus concluded, “Never provide poor solutions to poor people – they are smarter than you can imagine”.

As the Founder and President of the Mann Deshi Foundation, Chetna started financial literacy classes, where women are taught the ropes of savings, investing, insurances and loans through modules that comprise games like Monopoly. According to the Foundation, there has been an increase of ₹13,200 in the average annual income of rural women after they’ve taken business development classes at the school. 

Mann Deshi also runs Business Schools, a Community Radio and a Chambers of Commerce for rural women micro entrepreneurs. To date, it has supported nearly half a million women. Just like the bank saw the day of light because of Kantha bai, the Community Radio was started because of a folk singer by name Kera Bai, who was extremely passionate to sing. Kera Bai could not read or write but her means of communication was singing. Today, Kera Bai is a successful Radio Jockey appearing on several radio shows.

Chetna Sinha and six other women chaired the 48th Annual Meeting of the World Economic Forum in Davos-Klosters, Switzerland in January 2018. Chetna Sinha is Yale Fellow, Schwab Fellow and Ashoka Fellow. Chetna was awarded the “Entrepreneurship Development Award” on 29 July 2010 by Entrepreneurs’ International, Pune. She received the first Godfrey Phillips Bravery Amodini Award on 11 September 2009 by Godfrey Phillips and “Rani Laxmiibai Puraskar” on 7 March 2009 from Cyclo Transmissions Ltd., Satara. This award is given to the women who have done outstanding work in various fields. She is also the recipient of Jankidevi Bajaj Puraskar Award for Rural Entrepreneurship 2005. For work completed with drought-affected women, she was awarded Shri Nanaji Deshamukh and the Rajiv Sheth Sabale Foundation Award 1999 by Governor of Maharashtra. She received the Forbes India Leadership Award 2017: Entrepreneur With Social Impact. Last but not the least, Chetna Gala Sinha has been awarded the Nari Shakti Puraskar, India’s highest civilian award for women who work in the area of women’s empowerment.

Chetna Sinha, Founder and Chair, Mann Deshi Foundation, India is speaking at the Annual Meeting 2018 of the World Economic Forum in Davos, January 23, 2018. Copyright by World Economic Forum / Mattias Nutt

Chetna Sinha is a true inspiration to society as she has inspired, taught, and guided women who once had no education, no travel, and no exposure to the outside world, but still managed to do extraordinary things in their life.

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By Dr. Elsa Lycias Joel

Kalaignar’s political ambitions have trickled down to the third generation for good.

Tamil Nadu knows of Muthuvel Karunanidhi (popularly referred to as ‘Kalaignar’ – Artist), as a leader who established himself as a screenplay writer, scriptwriter, actor, writer and poet with more than 100 books to his credit, an enormous intellect of our times and above all elected as chief minister for five times. Dr. Karunanidhi, more than most others, knew what it’s like to come up the hard way.

In a sense Karunanidhi’s fame was first cemented with his participation in the anti-hindu agitations at the age of 14 followed by his maiden attempt as founder and editor of ‘Manavar Nesan’ (friend of students), a handwritten newspaper circulated among members. A penchant for classic literature motivated Dr. Karunanidhi,  to write screen plays for five epics marked by a caustic wit and elegant script that demeaned primitive ideas that subjugated women in particular. Through his writings, this stalwart implored a change in public values in favour of supporting everything from arts and literature to better living for the poor, and he compelled the governments at the centre to pay heed. He had the guts to call the mother organization of the ruling party at the centre as a controversial organization based on religion.

Tamil Nadu celebrates this man, as he uniquely focused on the issues of Indian widow and untouchability, considered taboo topics, through his screenplays, thereby ushering in widespread social reforms. Thanks to him, Tamil Nadu does not any longer accept the custom of breaking of bangles by women on the death of their husbands, or dis-figuration and maltreatment of such women and does not accept any abuse of widows by conjoining the cultural, caste and property imperatives that were tolerated in this state of India, for so long. 

Tamilians have reasons to be grateful for his life. DMK Patriarch renounced religion and fought religious patriarchy tooth and nail because it worked as a means to coerce women into accepting gender oppression through religion.Even after being reformed, Hindu personal laws denied women of co-guardianship rights over her children, right to ancestral property and wealth. Movies like ‘Panam’ and ‘Thangarethnam’ conveyed strong ideas of him as a screenwriter. In 1952 through the movie ‘parasakthi’ he vindicated illiteracy, early marriage, social inequality, casteism, social dependency and stigma of widowhood. In Tamil Nadu, Dr. Karunanidhi is still seen as greater than God by many. For countless, the fact that they can boast of a lifestyle that was earlier considered a prerogative of the rich and privileged, is a matter of considerable satisfaction and pride and they owe it to Dr. Karunanidhi.

To appreciate Dr. Karunanidhi’s role as champion of the oppressed, one needs to take a glance at the holy city of Vrindavan near Mathura and Varanasi. The sight of abandoned widows begging, in addition to tolerating the cruel slings of societal indifference is pathetic. Can a widower survive on a dole of a handful of rice and Rs.8/ day by singing bhajans? How widows are treated in our country is an open refutation of the belief that in our culture a mother occupies a higher position than anybody – Matru devo bhava, Guru dev bhava. These ostracized widows are living symbols of the failure of our already inadequate systems.

Not only was a woman’s legal protection within a family made true under the Tamil Nadu Marriages Act in 2009 but bearing the expenses of inter-caste marriages by the DMK was another move to weaken the casteist forces. The first big move that the DMK made under the leadership of Karunanidhi was to pass a law calling for the legalization of self-respect marriages in 1967,  which is also reflective of the man’s premeditated attempt to banish religious hierarchy. This paved the way for Hindu marriages minus the presence of a Brahmin priest. Social reforms in the eyes of DMK chief centered on the secluded downtrodden people and widows. Social equality was DMK’s flagship. The two dozen and odd welfare boards set up during the DMK’s regime aimed at equality. Reservations and quotas created were so sensitive to the plight of the suffering lot who are segregated in other parts of India on the basis of the  Dharmaśāstras of Hinduism. By introducing the Women Entrepreneurs scheme and Women’s Small Trade Loan with saving scheme, he ensured to promote social capital, equality and social justice. 

As first among equals, he secured a precious right for all the Chief Ministers and on August 15, 1974, Mr. Karunanidhi became the first Chief Minister of Tamil Nadu to unfurl the national flag at the historic Fort St. George. The highest point of his “avatar” as a proponent of the Tamil language was marked by the Union government’s declaration of Tamil as a classical language in October 2004. The idea of State autonomy was perceived by him and it still flourishes for the good of all the State governments, and not to any particular party. 

With such a strong leader as Dr. Karunanidhi, whose focus was also on demolishing the caste hegemony over society, it remains to be seen if other states have understood Tamil Nadu’s political dynamics. In whatever he did, there was a sense of social justice. Kalaignar’s atheism never conflicted with his ideology and he stood by his credo, that,  discriminating against fellow beings in the name of religion and caste is inhuman. There are no questions or doubts as to how he presented himself as the savior of the oppressed and downtrodden and how he set a precedent for the future.

Twelve years after the Tamil Nadu government’s order, a person belonging to the so called non-creamy layer was posted as ‘Archaka’ at the famous Meenakshi Amman temple in Madurai. The war has just begun and Dr. Karunanidh’s legacy will live on. 

“May every sunrise hold more promises “

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