Tag:

murder

By Lauren Prem

“The first revolution is when you change your mind” – Gil Scott-Heron

Festivals and traditions bring people together, be it for sharing joy or age-old miseries! The yearly routine of sculpting Durga goddess’s idol for Dussehra, has taken a revolutionary turn this year as sex workers in Sonagachi refuse to give brothel soil for sculpting the Durga goddess, as a form of protest demanding safety and justice for women in the society. The Hindu tradition involves fulfillment of certain sacred requirements when it comes to collecting soil for sculpting the Durga idol. One of the requirements, that has turned extremely controversial, is the use of brothel soil for sculpting.

People from different sections of the society joined the RG Kar Protest, including sex workers from Sonagachi. They gave a radical touch to this protest by stating that they would not give soil for Durga till justice is served. The tradition of soil collection also entails that no one must demand soil from sex workers. Rather, it must be requested. Therefore, the eve of Durga depicts an ironic, sad situation where sex workers, who are otherwise excluded from the society, are requested for soil.

The particular demand of Sonagachi sex workers is not merely justice to the victim of the RG Kar rape and murder case. More so, this case is being used by the sex workers to highlight the pathetic situation of women across the country in general and sex workers in particular. By ‘till justice is served’, they mean to emphasize the cruelty inflicted upon women in our country. While putting forth their demands, they precisely stress upon the fact that sex workers’ families and children do not have the sense of security that other families generally do.

The RG Kar rape and murder case is not the main reason for the refusal of brothel soil. A sex worker clarified that the important reason for this refusal is due to the lack of acceptance regarding the profession of sex work itself. Further, they also underscore the safety of women to be at stake in every place, not just brothels and how reporting of such cases are very less compared to the actual incidents that take place.

Numerous beliefs are attached to the use of brothel soil for Dussehra. According to Vedic studies, nine women are worshipped for Durga Puja. A nati (dancer/actress), a vaishya (prostitute), rajaki (laundry girl), a brahmani (Brahmin girl), a shudra, a gopala (milkmaid) form these nine categories, also known as ‘Navakańyās.’ The use of brothel soil is considered to be a form of worship or respect to one of these nine categories of women – the Vaishyas.

This Vedic interpretation that bases the tradition on worship and respect flies in the face of reality. Symbolic traditions of reverence hold no value when someone’s reality is filled with struggles. The NHRC survey on rehabilitation, poverty eradication and employment generation revealed the true condition of sex workers in the districts of Kolkata. The report suggested, an obvious fact that majority of the sex workers lived in poverty. The shocking fact is that around 80% of the workers professed sex work unwillingly.

Another prominent belief underlying this tradition is the brothel soil being a place where people shed their virtuous attributes and enter the world of carnal desire and sin. This is a long-ingrained stereotype that has totally led to ostracization of sex workers. The stereotype is premised on the belief that sex work itself is an undignified job and therefore, they do not deserve to lead a life with dignity.

The plight of sex workers, recorded in the NHRC survey mentioned above, reveals an absence of dignity that all of us, common people, assert to be a matter of basic right. The constitution that upholds right to dignity under article 21 – right to life, has practically failed. The provision which begins with the term ‘no person’ implies a sense of dignity for all, and not to a few persons. Yet, discrimination based on stereotypes are the reality of life, a curse that law has failed to cure.

Festivals generally symbolise happiness, love and unity among people. On the flip side, they reflect a dark reality – one where people are celebrated without being accorded the most basic human rights. As Gil Scott-Heron states, The first revolution is when you change your mind.” Sex workers have changed their mind about hypocritic traditional symbols that portray love and reverence only during the time of festivals and not otherwise. The society must not have the benefit of portraying itself as unified and loving when it is not.

Durga Puja – a festival celebrating women, ironically excludes certain women from leading a dignified life like others. A thousand judgements upholding sex workers’ rights would prove to be unfruitful if we as a society recognize do not them as equals with dignity. Laws and verdicts would be useless if the reality presents an entirely different scene. While law certainly is the first step, societal changes that shape mindsets, subsequently make the society a comfortable place for everyone to live!

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By Kanksshi Agarwal & Avani Bansal

(First published by The Wire: https://thewire.in/politics/charity-begins-at-home-political-parties-must-lead-the-way-to-make-working-spaces-safe-for-women)

The mind-numbing story of the brutal rape and murder of a young doctor at RG Kar Hospital in Kolkata has left us all aghast! Colloquially being called Nirbhaya 2.0, people, especially women, hitting the streets at midnight under ‘Reclaim the Night’, is all but a sombre reminder of history repeating itself.

While the leader of every political party has expressed disgust and condemned the incident, the question is – will anything change for women’s safety or just a couple of protests before everything returns to business as usual?

It was heartening to see that across party lines, political leaders expressed the need to see the guilty punished but we also saw calls for not ‘politicising’ the issue.

Mamata Banerjee is reported to have said: “I want to tell these political parties – don’t try to politicise the incident just for a few likes on social media and media footage.”

Sagarika Ghose said, “As the mother of a doctor I am appalled and shocked at the heinous ghastly crime at RG Kar hospital over which there should be NO politics…”

“I would like to express my pain once again, from the Red Fort today. As a society, we will have to think seriously about the atrocities against women that are happening – there is outrage against this in the country. I can feel this outrage. The country, society, and state governments will have to take this seriously,” Prime Minister Narendra Mod said from the Red Fort on Independence Day.

Rahul Gandhi, Leader of the Opposition, also took to X (formerly, Twitter) to express his deep shock at the Kolkata incident and expressed that women and the doctor community are feeling unsafe. He also suggested that from Hathras to Unnao, and from Kathua to Kolkata, there is a rising number of incidents of violence against women and every sector of the society needs to discuss and take concrete steps towards addressing this.

So if all top political leaders are aligned on the need to address women’s safety – will they take the necessary steps, voluntarily, to address women’s safety in political parties?

In the wake of the Kolkata ghastly rape, the real question is – will the political parties in India take it upon themselves to implement PoSH (Prevention of Sexual Harassment at Workplace, 2013) within political parties? After all, no one would argue that the safety of women is also much needed in political spaces, as well as in informal sectors.

A 2014 United Nations study, Violence Against Women In Politics highlighted the violent nature of politics in the subcontinent, during and after elections. Such violence, combined with a lack of implementation of protective laws dissuades women from joining the political arena.

As per a study published in Livemint (30/04/2014): Physical abuse suffered by women politicians in India is 45% as against 30% in Pakistan and 21% in Nepal. Verbal abuse suffered by women politicians in India is 49% as against 23% in Pakistan and 31% in Nepal.

The Centre for Social Research with the UN published a report on violence against women in politics in 2014: “Nearly 50% respondents said they faced verbal abuse and 45% said physical violence and threats were common, particularly true during election campaigns. 67% of women politicians said perpetrators were male contestants and 58% party colleagues. Violence and harassment at the hands of colleagues is a reason why we see only women from political families in politics.”

The UN General Assembly resolution 2018 (73/148): “Encourages national legislative authorities and political parties, as appropriate, to adopt codes of conduct and reporting mechanisms, or revise existing ones, stating zero tolerance by these legislative authorities and political parties for sexual harassment, intimidation and any other form of violence against women in politics.”

It is in accordance with this that the European Union passed Resolution No. 459, 2020 against violence against women in politics at the local and regional levels. Bolivia became the first Latin American country to criminalise violence against women in politics through Law No. 243 in 2012. Kenya, which has the highest representation of women in their parliament, thanks to reservation, has gone a step further and set up a Political Parties Disputes Tribunal, under the Political Parties Act 201. The UK Equality Act 2010 includes political parties. Peru, Mexico, and Costa Rica have bills pending in their parliaments to deal with violence against women in politics.

So why are the Indian political parties resting at “expressing deep concern and dismay” without actually taking steps to demonstrate their intention in real action? After all, no political party can be singled out, where the women haven’t raised serious questions regarding their male colleagues.

In the Kerala high court in Women in Cinema Collective v. State of Kerala (2018), the issue of bringing political parties within the ambit of the 2013 Act was raised but the high court did not deal with the matter at any length and did not consider whether members of a political party can be said to be in an employer-employee relationship, especially for members who may be employed by the party or even for those who work with a party on a voluntary basis.

But if all political parties are seriously enraged at the Kolkata incident, why not take voluntary steps to redress the situation, at least that which squarely falls within their own power by setting up voluntary mechanisms to address sexual harassment complaints?

After the landmark judgment of the Supreme Court in Vishaka, the Government of India enacted the PoSH law (Prevention of Sexual Harassment at Workplace, 2013), but with its implementation left entirely to district magistrates with no accountability measures in place, implies that it remains largely on paper.

For instance, under PoSH any workplace, private or public, which employs more than ten people is required to set up an Internal Complaints Committee (ICC) for addressing complaints pertaining to sexual harassment by the employees. Even if the employees are working on a voluntary basis, or if the work-related meeting takes place at someone’s home, any incident of sexual harassment is covered within the ambit of the Act. All employers are also required to conduct mandatory training under the PoSH Act to sensitise all its workers towards the norms and the law under PoSH.

But why do politicians get away with making rules for others, while conveniently avoiding implementing them on themselves? Charity, as they say, begins at home!

This incident requires true inner reflection beyond everyday politics. It’s a call to all the conscious keepers in India, and all politicians who do truly espouse women’s cause in politics beyond lip service, to do more than ‘everyday politics’ in an ‘everyday way’. They need to do ‘visionary, nay revolutionary politics in revolutionary way’. It begins with voluntary steps, of doing what they very well can within their own control, of ensuring equal women representation at all levels, of giving women more than just symbolic space in politics, of making political spaces safe for women.

It can begin with all political parties voluntarily setting up an Internal Complaints Committee (ICC). If the argument is that it can be potentially abused, we have to be mindful that the law that applies to all corporates in the country, to all other workplaces, can also be resisted on the same logic. In fact, allowing for ICC means that women raising complaints will be subject to scrutiny by senior women leaders in the party and will be acted upon if found right. But establishing no mechanism for women to address it is akin to turning a blind eye or pushing women’s safety under the carpet.

True homage and justice to the young doctor will be coming forward from some politicians and setting up ICC within their own political parties, and then also setting up committees to explore systemic efforts needed across sectors to ensure the safety of women in India. Any visionary takers?

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Ground Report by The Womb Editor Kashish Singh

Written by Parika Singh

Farrukhabad in Uttar Pradesh witnessed a chilling site as two young girls were found dead, hanging from a tree the morning after Janmashthmi. Belonging to the Dalit community in Bhagautipur, close friends and neighbours aged 15 and 18 years went missing from their homes on Monday after coming back from the celebrations at their village temple.

While SP (Superintendent of Police) Alok Priyadarshi and ASP (Additional Superintendent of Police) Sanjay Kumar have declared it a case of suicide, the family of the girls alleged they were raped and then murdered.

In an exclusive interview, speaking to ‘The Womb’ Editor Kashish Singh, a relative declared, “They were akin to my granddaughter… The girls never wander off. They have been killed and hung.”

Both the girls reportedly left for the temple at night but came back a little later and slept in an adjoining room in one of the houses. When the room was found empty around 10 PM, they were searched around the village by the family members but were not discovered until the next morning in a remote field, hanging on a tree generally avoided by the villagers. The police officers were quick to declare this a case of suicide and give a clean chit after the Post-Mortem report, a copy of which has neither been given to the family members at the time of reporting, nor been placed in the public domain. The story on the ground, however, is shockingly different.

In a devastating turn of events, eerily similar to Hathras, ‘The Womb’ uncovered that the families were not allowed to go near them to see their daughters until they were brought back after postmortem. The police did not provide the PM report to either family but orally informed them nothing was discovered in it. Only when the village women changed their clothes for the last rites, that they saw their mutilated bodies closely.

The mother of one of the girls and close aids around her described belt marks on the waist, hips and breast of one girl while the other sported wounds from a stick on her back and hips and their bodies also bore nail impressions. Women who are neighbours also said and the family confirmed that there were many thorns in the hairs of the girls.

One relative also revealed – “There were stiches on her vagina. They open up the body in postmortem but normally there are no stiches on vaginas. And this girl who is 15 years old has stiches there…they were killed because they would have opened their mouths if they were alive”.

But their trauma did not end there.

After looking at their bodies, the families refused to take them for cremation without further investigation and took photos of their bodies in their mobile phones. The villagers further reported that the girl with the heavier weight was hanging higher up than the other girl and they also noticed an absence of foot imprints on the ground directly below them, which strengthened their suspicions of foul play.

A village woman described, “Their tongues were not hanging out but the nose was bleeding and there were no traces of their feet on the ground”.

However, the police officers present began convincing them to let go of the bodies, reportedly to continue the investigation after the cremation.

The Womb was told when the brother of one of the victims refused to send off the body, that the police began shouting at them, and all the personnel gathered together to prevent the families from performing their rites and forcibly took the bodies away. The bodies were then taken to Atena, 14-15 kms away, and hurriedly cremated in the absence of her loved ones, as seen by a local there. The car of the SDM (Sub-Divisional Magistrate) was also present along with the entire police and bureaucratic cohort, the local reported.

It has only been a while since Hathras’ memory and the UP police and state authorities are once again involved in covering up brutal crimes against Dalit women in the state. The heartbroken fathers do not have a suspect in mind at the moment, but they, along with the gathered villagers, firmly refute the possibility of suicide.

This was murder”, the family members told The Womb. “We should get justice. We want a fair investigation, right or wrong, call it as it is”. One of the family member also shared that he was informed by the police that they have arrested someone connected with the crime but the villagers have no other information.

As they grieve this unimaginable loss, serious questions arise on the motives of police and the Uttar Pradesh state government behind this gross injustice, mistreatment and sheer apathy.

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By Lauren Prem

Rape and murder, considered brutal crimes, almost always evoke huge public outrage. Such is the recent case of a man, named Sanjay Roy, who is alleged to have committed rape and murder of a 31-year-old doctor, whose body was found on 9th August 2024, at the seminar room of R G Kar Medical College and Hospital, Kolkata. This horrendous incident has infuriated the Indian Medical Association (IMA) and so many doctors, across the state and other parts of India, leading them to protest regarding speedy imposition of punishment on those responsible for the said crimes.

Colloquially called the Nirbhaya 2.0, this incident has stunned the entire nation that was heading towards the goal of safety and equality. According to the autopsy report, the woman’s private parts were covered in blood, injury marks were present on her body and her neck was broken. This dismay strikes at the very core of a woman’s right to dignity and bodily autonomy under article 21 of the Constitution. The basic rights envisioned by the drafters of our Constitution, has repeatedly, proven to be at jeopardy due to the violence against women that happens in our country at an enormous rate.

This incident is devastating in the sense that it reinforces the safety issues faced by women at workplaces. An insecure working environment is not only a threat to the current women workforce, rather it prevents women, especially from rural areas, from entering the job sector. Indirectly, progress and independence of women is at stake, consequently obstructing the vision of equality that our Constitution envisages.

Apart from equality, sexual assault cases followed by horrific crimes like murder, indirectly prevent women from accessing other fundamental rights guaranteed under Part III of the Constitution. Instillment of fears regarding one’s safety obstructs the right to free movement enshrined in article 19(1)(d) of our Constitution. With regard to the case at hand, article 41 under the Directive Principles of State Policy (DPSPs), is relevant as it places an obligation on the state to secure right to work. A safe working environment can reasonably be interpreted to fall within the scope of this article. Remotely, women are obstructed from freely exercising their right to work due to the horrific message that such incidents communicate to the women in the society.

Other than impacting the career development of women, deep-seated stereotypes aggravate the trauma faced by women as a result of being victim to these crimes. Usually, women are considered to be at fault in rape and sexual assault cases. Victim-blaming is a very common term used in this context to denote the society’s denigrating attitude towards women – who are often accused of inviting the interest of sexual offenders through their clothing or actions. In this particular case, the principal of the College, Dr. Sandip Ghosh, was forced to step down after allegations of victim-blaming as he questioned why the woman was sleeping in the seminar room, rather than dealing with the main issue of safety and security.

According to the Kolkata police, the accused has confessed to the crime and the police had found a pornographic video on his phone. This particular digital record has direct relevance to the case at hand, owing to the detrimental effects of porn on an individual’s state of mind. While the Supreme Court considers access to pornography to be a part of one’s right to personal liberty under article 21, implementation of safety measures for women must be properly put in place. If not, this right would prove to be against the larger societal interests that are as, if not more, crucial as the right to personal liberty.

Public outcry, like in this case, is an expression of frustration towards the gender-based issues happening in our society, wherein the fault is completely perceived to be on the perpetrator rather than the victim. In this way, public outcry changes societal perceptions that is largely rooted in patriarchy, or male superiority. The change here represents a shift towards regarding fundamental rights as ultimate and a shift away from lingering stereotypes – those that form excuses for violence by placing the blame on women.

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Author: Radhika Ghosh

On 1st August 2021, a 9-year-old Delhi girl was found to be allegedly raped, murdered and cremated without her family’s consent. The Delhi Police Crime Branch inspected the spot at the crematorium in Delhi Cantonment.

The incident gained national attention when hundreds of protestors were seen to have gathered and marched holding signs outside the Nangal cremation ground. They demand speedy justice for the minor and death penalty for the accused rapist.

The nine-year-old minor daughter of rag pickers hailing from southwest Delhi went to a crematorium near her house to fetch some drinking water for her father. She never returned. Around 6 pm, her mother was informed that a 55-year-old priest, Radhe Shyam wanted to talk to her. Upon going there, the mother found her daughter lying dead, allegedly all drenched, face paled, wounded all over, and her tongue blue and lips black.

Upon questioning, the priest informed the girl’s mother that the cause of her death was electrocution. When the grief-stricken mother wanted to see her body and inform the police regarding the death, the priest panicked and asked her not to involve the police. He said that the police would take her to the hospital for an autopsy where her organs would be sold off, and a legal case would go on for many years for which the family was not financially equipped.  He rather offered money to stay silent on the matter and asked her to go away. The priest and his associates locked the gates of the crematorium thereafter and convincingly cremated the minor’s body despite her mother protesting. The helpless mother could only sight her daughter’s funeral pyre flames ablaze alone from a distance.

Infuriated neighbours and the girl’s father on reaching the spot later, witnessed the priest confess raping the 9-year-old after which the police took the accused to custody. The Delhi district police arrested the priest, Radhey Shyam (55), and three of his associates namely- Kuldeep (63), Laxmi Narain (48) and Saleem (49). Gang-rape, murder and sexual offences have been registered against the four accused men.

Activists, lawyers, politicians have been visiting their homes intending to console the parents and try hard to fast-track the hearing of the case.

Dalit groups have been facing such atrocities all over the country. Especially sexual offences against women and children. It is not uncommon to see them struggle for justice despite strict anti-rape laws in India. Speculating the recent heinous crimes on the Dalit class of the country, social equality and justice has many years to fight before it sees the light of day.

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By Satakshi Malviya

The Rajput boyfriend brutally murdered his Dalit girlfriend and her family to avoid marriage. After 48 days, five half-rotten bodies were recovered from 10 foot deep pit in a field of Nemawar village in Madhya Pradesh’s  Dewas district, on 29th June, 2021. The family members- Rupali Kaste (21 years), her mother Mamta Bai Kaste (45 years), younger sister Divya Kaste (14 years), her cousins Pooja Oswal (15 years) and Pawan Oswal (14 years) had gone missing from their home in Nemawar since 13th May and two missing complaints were lodged, one by Rupali’s elder sister who lives in Pithampura and other by Pooja’s and Pawan’s mother who lives in Indore. 

The Police arrested seven people involved in this case. Rupali’s boyfriend Surendra Chouhan and his accomplices Karan Korku and Rakesh Nimore are on remand and the other four Vivek Tiwari, Virendra Singh Chouhan, Manoj Korku and Rajkumar Kir have been sent to jail. The police informed that Surendra Chouhan with the help of his companions called Rupali and her family members to his field and brutally murdered them by slitting their throat with a rope and buried them in a 10 foot deep pit, covering their bodies with salt and urea. As in the past Surendra has been spotted at Rupali’s home every other day so as to immune himself from any suspicion, he and his accomplices, soon after the murder used Rupali’s phone to send text messages to create an illusion that she and her family members are alive. 

The police further informed that Surendra had betrayed Rupali and got engaged with someone else and Rupali was unhappy with this as she wanted to marry him. So, out of revenge she has posted some stuff related to Surendra’s fiancé on social media and this enraged Surendra to kill Rupali and her family and to save his future marriage. The police suspects that the girls were raped before their murder as there were no clothes found on the bodies of Rupali and her sisters.

The Adivasi community is outraged by the incident and is demanding quick justice for Rupali and her family. Loving someone and expecting honesty is not a crime. Rupali had never imagined that her love story would be ended this horribly by her own dear lover. In such events, caste identity of the victim should not be overlooked as even now, ‘Dalit’ women suffer such atrocities and are treated as object of mental and physical pleasure. To top it, if the woman belongs to ‘Dalit’ community or so called ‘lower caste’, getting justice is even more difficult. The upper caste men get involve with Dalit women, take sexual pleasure and make fake promises of marriage. When the women, out of innocence and love, actually ask to marry then these men call them impure dirt that cannot be taken home, threaten them, assault them and even kill them. Had Rupali not been a Dalit, would Surendra have dared to do so?

It took forty eight days to find five people and that too dead; this clearly shows the inefficiency of the present administration. However, the demonstration by outraged Adivasi community – blocking Indore-Betul national highway for hours, raising slogans, marching on roads, demanding to hang the accused, seeking justice – led the case to be moved to fast track court, to ensure quick justice for Rupali and her family, at the behest of M.P.’s Chief Minister  Mr. Shivraj Singh Chouhan. Former Chief Minister Kamalnath has demanded CBI enquiry on this case as he suspects that someone acted as a backbone of Surendra Chouhan, which let him to act with such impunity and commit such a gruesome murder of five persons. After sensing the heated temperature of the Adivasi community, authorities demolished the house and shops of the main accused. 

Still, majority of the ‘leaders’ of the State are silent on the subject. Why? If they cannot speak up on a gruesome murder like this – isn’t this a signal enough that for them the life of a Dalit woman and her family is way less precious than the votes of the Rajput community in the state? A close scrutiny will reveal that the top leaders of the both the BJP and Congress party are either Rajputs themselves (same caste as the boyfriend) and or heavily reliant on the Rajput community for votes. 

A further question is – every time such injustice happens to women, why does the discussion become about the caste-communities for politicians? Shouldn’t the Rajput community itself call for strict action if the offences are proved against the accused? Is this injustice only visible to Adivasi community and not to everyone else?

When will this impunity end? I am enraged and so are many of the women. The change is need for this hour. 

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A woman has died in me

A woman of disease with a lack of peace.

An animal who would toil and ask nothing

A dried leaf who would flutter and flinch.

A victim of sex, an object of jest

Who would only moan at her best.

A giver of life, a dutiful wife

For the treacherous world; alas! so naïve.

No, it’s not death, but a murder

A phoenix reborn, you could shudder.

A cool shade for you to rest

With all respect and no more jest.

A spring of love for you to thrive

Together we grow, take a long flight.

A place of trust and compassion, for you to fall apart

Together we are complete, and broken, when kept apart.

I am a woman of strength you can’t barge

I refuse to be dumb, I now take charge.

PARWAAZ

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The Womb - Encouraging, Empowering and Celebrating Women.

The Womb is an e-platform to bring together a community of people who are passionate about women rights and gender justice. It hopes to create space for women issues in the media which are oft neglected and mostly negative. For our boys and girls to grow up in a world where everyone has equal opportunity irrespective of gender, it is important to create this space for women issues and women stories, to offset the patriarchal tilt in our mainstream media and society.

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