Tag:

slavery

By ELSA JOEL

Elsa: I’m too much in awe of what you are in totality Prof. Verene Shepherd. This opportunity to chat and get to know you better is an honour. When you decided to research the history of Jamaican women, did you have some kind of an urge to unearth Jamaican feminism, the genesis of it all and tell the world that feminism is nothing new to Jamaica?

Prof. Verene: Thank you for taking the time to explore my work, ideas and influences. First of all, my overall research interest as a Social Historian, is the experiences of historically marginalized people: enslaved Africans, indentured Asians (in particular Indians), left behind men and boys, women (including enslaved women and household workers). My interest in women’s experiences was influenced by the late Historian, Lucille Mathurin Mair, who wrote the first dedicated book on Jamaican women. So she unearthed the history of Jamaican feminism.  I simply continued research to show the roots of gender-based violence and the history of women’s activism against all forms of oppression and discrimination. Mair’s work made me a feminist, though.

Elsa: As professor and director of the Institute for Gender and Development Studies at the University of the West Indies for more than two decades, your contribution to the making of Caribbean feminism through writings, teachings and research has been commendable. What do you think should be the role of educational institutions in maintaining and strengthening feminism and thereby secure social transformation constantly?

Prof. Verene: Their role should be to teach the contribution of women to Caribbean History & Development and the meaning of “feminism.” This will reveal the existence of powerful women who did not allow their sex to define them; who abhorred sexism and who showed that to be feminist is simply to believe in gender justice and equality and rights for women. It is not to be “anti-man”. Men should, after-all, be also supporters of feminism.

Elsa: How well/best can educational institutions stay networked through collaborative activities and information sharing on regional, continental and global events as far as women’s rights and gender equality is concerned?

Prof. Verene: By organizing institutional exchanges of staff and students and using today’s virtual space to host collaborative events that result in knowledge exchange. By identifying shared experiences (racism, sexism, the harm of hegemonic masculinity) and engaging in advocacy to bring awareness and inspire societal change.

Elsa: President of the Association of Caribbean Historians, Chair of the Jamaica National Heritage Trust and Chair of the Jamaica National Bicentenary Committee. You have held positions, powerful and meaningful enough to put the Caribbean countries, especially the island of Jamaica on the world stage. Any landmark/strategic enforceable decisions or course of action that you take pride in while carrying out your roles and responsibilities in one of the positions above!

Prof. Verene: My role as Chair of the 2007 Jamaica National Bicentenary Committee caused renewed focus on the impact of British colonialism on the CARICOM Region. It destabilized the Eurocentric narrative about abolition of the trans-Atlantic trafficking in enslaved Africans and uncovered new, African, abolitionists. It focused world attention on reparation and influenced my work at the United Nations, when in 2010 I became a member (and later Chair) of the Working Group of Experts on People of African Descent.

Elsa: Invasion is different from migration. Colonizing a country, thriving on the sweat, toil and blood of forced labour, opposing abolition, sexually exploiting women of colour by white men and the death of millions of overworked and brutalised enslaved people is not just unethical or unjust or uncalled-for but outright immorality, right? Did you see tangible reparations while you co-chaired Jamaica’s National Council on Reparations?

Prof. Verene: You are correct, invasion, conquest, colonization and racism are evil and immoral and the Caribbean is still living with the legacies of such historic wrongs. There was no tangible reparation in 2007; but the conversation around the justification intensified; and the movement has grown since then. Today, though, we see examples, however small, of tangible reparation by non-State actors. The claim against former and current colonizers remains valid. 


Elsa: I am not sure if you’ve heard of the terrifying story of slaveholder Simon Taylor. I’m wondering if his family successors can be traced and made to pay the price. This is just a suggestion, because he was one of the biggest slaveholders in the Caribbean. At least his family must be made known so that they share the shame and not just the fortune this inhuman colonizer made by trading and exploiting slaves. Just the tip of an iceberg, but a good start. Your take Dr. Shepherd!

Prof. Verene: Yes; I know the history of Simon Taylor very well, especially through the Arcedekne papers at the University of Cambridge. I was struck by his stark disrespect for African women subjected to sale by his description of the ideal young women to be bought by enslavers. I have not, however, traced his family. 


Elsa: Within the Office of the United Nations High Commissioner for Human Rights, which position made you feel it’s your destiny to be playing your part in it? Or, did you enjoy every assignment that you undertook?

Prof. Verene: The Working Group on which I served (2010-2015) and the Treaty Body on which I now serve (2016-present) both fall under the Office of the United Nations Office of the High Commissioner for Human Rights (OHCHR).  I have enjoyed the work and challenges of both positions. They call for the elimination of racial discrimination, including against people of African descent.

Elsa: Deplorable, socially unjust and dangerous, racial discrimination has been a curse on humanity since time immemorial. Walter Scott, Alton Sterling, Philando Castile, Stephon Clark, Breonna Taylor, George Floyd, Ibrahima Barrie in Belgium, the list goes on in spite of the creation of the International Decade for People of African Descent. Committees of many kinds, with different names and objectives, with experts of high moral standing and acknowledged impartiality are supposed to ensure racism is an offence, hate crime, illegal and punishable.  As a member of the Working Group of Experts on People of African Descent (WGEPAD), how often do you come across the effects of this crime and how often are the accused punished severely/ befittingly?

Prof. Verene: I am no longer a member of the Working Group of Experts on People of African Descent (WGEPAD). But while a member, I saw the effects first-hand on country visits. But I do not have to be a member of a UN body to come across the effects of hate crime etc. I travel and experience racism all the time just on the basis of skin colour. I also live in a Region scarred and disfigured by colonialism, which gave rise to racism, hate crimes, unspeakable forms of torture and punishment, racial profiling and discrimination on all the grounds set out in article 1 of the International Convention on the Elimination of all forms of Racial Discrimination.  Punishment is not as frequent as occurrence because not many countries criminalize hate speech and racial discrimination.


Elsa: When you were asked to inquire into Zwarte Piet, what’s the first thought that raced through your mind?

Prof. Verene: I was not personally asked to enquire into Zwarte Piet. African people and people of African descent brought the practice to the attention of certain UN Treaty Bodies and the WGEPAD of which I was a member. It is a custom that was condemned as racist long before the WGEPAD started to pay attention to it.

Elsa: Your piece of mind for ‘That’ Belgian UNESCO official who claimed that you had no authority to speak on behalf of the UN and were abusing the name of the UN to bring your own agenda to the media.

Prof. Verene: I pay no attention to such utterances and statements that reflect ignorance.

Elsa: Your most beautiful childhood memory, a favourite school teacher, an adorable/brilliant student you nurtured and one-two awards that surprised you?

Prof. Verene: i)I recall my father taking home a beautiful piece of black and white polka dot fabric that my mother designed and made into the most fabulous dress that I wore to a school function. I must have been about 8 years old. I did not want to take it off. ii)All my teachers brought something new and interesting to my educational journey. I see them as a collective. iii)I am so proud of all of my students. They enriched my life. I am proud of those who have followed my footsteps to become Historians or at least to study History, and also those who have embraced gender justice and human rights. One of my past students even took over from me as the GRULAC member on the WGEPAD and one, an Attorney who studied History, and now works in the Office I head, was a recent UN Fellow. My first History PhD student teaches in the Institute for Gender and Development Studies and has just done me the honour of asking me to co-edit a book with her! iv) I was very surprised to have been awarded one of the 2019 President’s Book Award at the St Martin Book Fair in that year and to have been placed on the Black Achievement Wall of Honour at the UN, New York in 2017, alongside such luminaries as President Barack Obama and Miriam Makeba!

Elsa: If I am to begin reading your books, which one would you recommend first and why?

Prof. Verene: I Want to Disturb My Neighbour: Lectures on Slavery, Emancipation & Post-colonial Jamaica (Kingston: Ian Randle Publishers, 2007) – because it explains who I am and what issues agitate and shape my consciousness.


Elsa: A thought for the day! Our take-home message!

Prof. Verene: Always be your authentic self! Pretence is pathetic!

0 comments 25 views
8 FacebookTwitterPinterestEmail

By Arthita Banerjee

Toni Morrison was a writer extraordinaire, her impact on people’s lives went far beyond the page. She was the very first black woman to be awarded the Nobel prize for Literature, laying the groundwork for generations to come. We all stand tall on her shoulders, to say the least.

Her best known work, the ‘Beloved’, moves in terrains nobody has dared explore before. 

When you think of a story addressing, revisiting slavery- all it normally does is tread along the sidelines, use grisly, graphic tales of horrors in an attempt to educate, by invoking a sense of pity.

Morrison, however doesn’t want you to look at the black experience through a monochromatic lens. She implores you to look for the complex shades of grey, even in the most enduring and trying times. While you maybe disgusted by the actions of the characters but you are never to see them as less than people, puppeteered by the slave masters and a mere product of the cotton plantations.  

It’s truly an extraordinary task to write a review for Toni’s magnum opus but if I must mention, it’s an equally daunting task trying to take it all in the first time you read it – her nurtured, her nemesis, the beloved. 

Morrison demands you really read her book. It is of little consequence that you may be familiar with the writing style of a Faulkner or a García Márquez, when you sit down with Beloved, you need to have a little artistic interpretation of your own, as a reader, otherwise it ain’t cutting ice with her writing. 

The book is definitely not your run-of-the-mill linear tale, there is no beginning and no end to it, just juxtapositions of the horrors of the past, told through flashbacks, memories and dreams, all effortlessly blending into the present – a constant reminder of how alive the past is. The narration and the structure of the book is also compounded by an ever-switching point of view of the characters. Even the dead ones, sometimes, have their bit to say.

Beloved, is a tapestry of the imperative, very distinctive black experience that’s hard to look in the eye. Distinctive, because the characters have a voice of their own, devastatingly enough, not a choice, but you learn the complexities in their own words, through their own nightmares, their doings as well as their undoings. Her writing is almost lyrical, poetry flowing like prose and her words, definitely incomparable. By her storytelling, she manages to elegantly dignify even the indignation suffered by her people.

Set in the mid 1800s, the book is based on the real life account of Margaret Garner, a fugitive slave on a Kentucky plantation, who, in an attempt to escape the slave catchers along with the letter and the spirit of the unforgiving law- the Fugitive Slave Act of 1850, and out of utter desperation, does the unthinkable. 

The great American painter, Thomas Satterwhite Noble, historically represents the very story in his painting ‘The Modern Medea’. A wood engraving of the art-piece can be found at the Library of Congress in Washington, D.C.

Margaret’s story, told through Morrison’s Sethe, explores the physical, emotional and to an extent spiritual devastation wrought by slavery.

The central character in the book is Sethe, and the book opens with the words, “Sth, I know that woman.” Several linguists argue that “Sth” is the sound of a woman grinding her teeth, it’s metaphorically conclusive for her actions which you are left free to judge but it’s sure to alter your perception, through her journey. 

The story follows the residents of house 124, a black family dismantled by their former enslavement, some years after the end of the Civil War. Sethe, along with the two young boys of the family, her mother-in-law Baby Suggs, and her daughter Denver live haunted by a raucous, and at times violent, spirit of a baby. It works its way into driving her family out, one after the other and ultimately her own community ends up isolating her. 

The story seams into gothic fiction, but it’s unlike any you have read before. It focuses on the haunting of the soul, that things cannot be unseen, unfelt or unremembered. The baby ghost is Sethe’s own child. 

Toni was disappointed that the book wasn’t “welcomed into the horror genre, when it is in fact a classic of horror.” However, as a reader I thought that the terror that is felt in the book is hardly about the ghost itself. It has so little to do with the supernatural and everything to do with the reality of the severe dehumanization of an entire people. It’s the horror of making the reader acknowledge that slavery existed, and Toni banging the ceremonial gavel with the order that it should and it must, haunt us all.

0 comments 108 views
4 FacebookTwitterPinterestEmail

The Mother of Us All

by Elsa Joel

by Karla Gottlieb
A Discussion with Elsa Lycias Joel
January 2021

Over a perfectly simple and effortless chat, Karla Gottlieb discusses her book “The Mother of us all” with Elsa Lycias Joel. Impelled by Queen Nanny’s passion to oust the colonizers and free her people from slavery, bondage and cruelty, Ms. Gottlieb researched and published this book, a tribute and a lamp to light the way.  

  1. Mother of Us All is definitely a good read. An amalgamation of facts and interpretations really pays off. Of all the colonized countries, what made you choose Jamaica?

So really, Jamaica chose me – I was taking a Women’s Studies class in grad school, and I came across Queen Nanny in an article I was reading. It was only one paragraph, but I was hooked. I said to myself, this woman who changed the world – there are definitely plenty of books written about this important person. And when I went to research her – there was nothing. Just one treatise by the amazing Edward Kamau Braithwaite, dedicated to her and another National Hero. And I found some dissertations, poems, a novel, articles and historical documents, from 1725-1739. Even today, mine is the only book dedicated to her based on historical facts. 

It just so happens that Queen Nanny was from Jamaica. I would have written about her wherever she was from. But her greatness transcends her nationality. I love Jamaica, and am glad she is from there, and it’s exciting that Jamaica takes its rightful place in global history because of Queen Nanny. 

Queen Nanny is the only woman and only Maroon who is a National Hero of Jamaica. After Kamau Braithwaite wrote his treatise, she was named a National Hero in 1976. This is huge. 

2. Colonization is ruthless and unethical. Do you agree?

Yes, absolutely. Colonization – in the Indian subcontinent, Africa, Asia, the Americas, Australia and Ireland was brutal, and approximately 256 million people were killed in the name of “advanced societies” and Christianity. I believe this number is higher. Natural resources – including timber, oil, diamonds gold – were robbed, families torn apart, indigenous culture, language and religions were attempted to be eradicated. We have lost about 3,000 languages worldwide due to colonization.

There has been nothing else in our collective, global history that has been worse for people and the planet than colonization. It gave rise to slavery, genocide and countless brutal wars and environmental destruction.

3.  Stories of slavery, plunder and discrimination confirms that whites owe “the debt” to people of African descent. Can you as an author, a sensitive global citizen, suggest reparations?

Absolutely. Reparations would go a long way but they are not enough. We need to re-educate our youth – offer true Black History in our schools – and make little-known heroes known. Queen Nanny changed the face of the world yet she is not widely known, the way she should be. 

I would suggest reparations to anyone and any culture that has suffered at the hands of slavery, racism, genocide or discrimination in any form. Could be monetary, in the form of land, jobs, free education – Georgetown has made good strides in this direction, but all universities need to follow their lead. Georgetown has offered free education to descendants of the slaves the university sold to raise capital in the 1800s. But I believe it should be free to anyone whose ancestor was enslaved.

4. Maroon revolution under the leadership of an “ohemmaa” is a perfect example of women’s power even before feminism or female empowerment became the norm. Why shouldn’t all countries adopt Maroon history as part of  curriculum to engrave the idea of women as leaders/ saviours in young minds? Your thoughts.

This is a fabulous question. Why isn’t this history taught in our schools?? I ask this question over and over in the book. Why? Because the ruling body doesn’t want us to know that a powerful woman led an army of 500 and defeated 5,000 troops of the largest empire on earth. This is dangerous information. A woman – an African woman – who defeated the empire upon which the sun never sets. It was an insult beyond measure, and they deliberately squashed this information, still do. It is a challenge to patriarchy, to hegemony, to white supremacy, it is the worst kind of insult possible to this group. Just now people are starting to teach more books like this. There are thousands of stories of powerful women, people of color and women of color doing incredible things – we just need to make them into books and get them taught to our young people. Imagine being a young black girl and being taught the story of Queen Nanny while in elementary school – it’s like changing, empowering, revolutionary.

5. Did you know of Mr. Shashi Tharoor who said: “I know why the sun never sets on the British Empire: God wouldn’t trust an Englishman in the dark. in his book “An Era of Darkness: The British Empire in India.”

(Laughs out loud) On point. That is excellent! Oh yeah, I’ve heard a lot about him and his charisma as well.  Now, this book gets into my ‘must read’ list. 

6. The act of serving, nurturing and nourishing their ancestors and spirits is practiced by several cultures across the globe. Do the Maroons of today invoke Queen Nanny?

Absolutely!! Maroons of today pour rum on the ground to honor, celebrate and invoke Queen Nanny. She is a living ancestor. She is a source of power, not a dead hero. She and other ancestors are still with us in the Maroon towns. I attend a Maroon festival in Charles Town in June every year I can – people gather to give talks, dance, celebrate Maroon history. There is a lot of Nanny love going around at this festival. I love the way you say “serving, nurturing and nourishing the ancestors and spirits” – you couldn’t have described it better. You can speak to any Maroon – especially on the eastern side of the island – and they can tell you how Nanny is commemorated with white rum on the ground, through song, through dance, through stories…. So many ways

7. Are reparations politically feasible? What’s the most impressive thing about Georgetown that deserves global attention?

Yes. If we have money to fly to Mars, and to fund trillions for a military, we have money for reparations. In terms of being politically feasible – I don’t care. It’s economically feasible so just do it. But I would say talk to the descendants of the formerly enslaved, and ask them what form they would like the reparations in. Also include Chinese, Japanese and of course Native Americans. That is the worst travesty, what we have done attempting to take away their language, culture, religion, land, resources, lives.

As I said, Georgetown is a good start, but it’s only for descendants of enslaved people. It needs to be for anyone who is a descendant of any oppressed group. What Georgetown did is fantastic. But every college needs to follow suit. Either that or Biden passes a law and dedicates money so that people of any race and ethnicity can go to school for free. Money or land or jobs would be another good start too.

8. With a master strategist endowed with all powers to guide and guard them, why did the Maroons tolerate the wicked colonizers for 83 years?

Well…. Nanny, the master strategist, was active from approximately 1720 to 1739. Before that, the Maroons were not as organized. They never tolerated the wicked colonizers – not for a minute. They were fighting back, throughout. The first Maroons on the island were enslaved people who had free reign under Spanish rule – and when Britain invaded and kicked the Spanish out in 1655, the white Spaniards left and the Africans stayed, and became the nucleus for the Maroons. Their descendants, plus the Maroons who escaped plantations in droves from 1655-1739, made up the Maroons. There were two major Maroon settlements, one on the leeward (western) side of the island, the Cockpit country, and one on the windward (eastern) side. Queen Nanny came to rule the windward side, and Quao the leeward. They fought back always, raiding plantations and freeing enslaved people, tormenting and harassing the British to such a degree that they were “thorns in the side” of the British. It was so intense that the governor wrote to the King of England, saying that if the Maroons were not defeated, the British would lose the entire island to them. It was a drastic situation for the British at that time. 

Although the Maroons came from many countries in Africa, it was the Akan people (from modern day Ghana) who most always assumed leadership roles to oust the imperialists. 

9. “Traitors are more dangerous than enemies”. The history of colonialism talks about colonizers being able to pick and choose traitors by offering them goodies, jobs, and positions. Discuss Maroon traitors, before and during Nanny’s time. 

Juan Lubola, a traitor, was active around 1655 and a few years after. Queen Nanny was born around 1685, most believe in Africa, and came over around 1695. So they didn’t overlap. But there were traitors in Nanny’s time who were dealt with harshly. After the Maroons gained their independence in 1739, there was a terrible clause in their peace treaty – that they would return any escaped enslaved people back to their “owners”. I have not fully researched this, but it seems entirely at odds with them and their ways. Many Maroons gained their freedom by escaping the plantations, either slipping out quietly in 1s and 2s, or in full rebellion, 200-300 at a time, greatly increasing the Maroon numbers. Yes, traitors were offered goodies and jobs. During the Maroon wars, there were “Black Shots” who fought on the side of the British, against the Maroons. However, many of these people eventually became Maroons themselves, enticed by the words of the Maroons.

10. Does your work include information from hearsay too? I ask this because I understand you have visited Jamaica while researching Queen Nanny and interacted a lot with Maroons.  Just in case you’ve watched  Akwantu: the Journey, does it inspire you to further prove her life, walk the mountains, meet her “pickibo” (children) and maybe spot evidences of Nanny’s Pot and so on only to prove that the powers of Queen Nanny is the irrefutable truth.

I did visit Jamaica while researching Queen Nanny and later too. Interacting with Maroons helped me a lot to validate the information I already had with me. So, my work is highly accurate. I thoroughly researched all written records and oral histories. 

I’m yet to watch Akwantu. (Smiles). I will (nods)

The power of Queen Nanny is the irrefutable truth. I have seen and experienced so much magic living with and working with and interviewing so many Maroons, that I believe her spirit is still alive and influencing me and so many people who believe in her. I dream about her and the Maroons all the time – and I believe she allowed me to write this book so her story could be known. I know I am not Jamaican – I am not a Maroon – I am not even of African descent. But I tried to approach this incredible story of Nanny humbly, with great respect  and with great accuracy to her legacy. I want her story to be known in Jamaica and throughout the world. There is a novel written about Nanny that I have read several times and is brilliant. It’s called Nanny Town by Vic Reid. That book is a novel, but it feels like he is channeling Queen Nanny. There is a gorgeous poem entitled Nanny – A Poem for Voices – that is in the book. I had a chance – to meet the author. She went to Nanny Town (Moore Town) and was put into a trance and the poem is the result of that experience.

11. The queen who never wore a crown or sat on a throne but delivered her nation and people from plunderers and tyrants aka colonizers ought to be revered globally. What’s your take? Any plans for a sequel that would contain more information/facts?

She is a warrior queen. True she never sat on a throne or wore a crown (shrugs).  But she was most likely a descendant of royalty from the Akan people in modern day Ghana. She did indeed deliver her people from the monsters who killed, starved, enslaved and attempted to wipe out African people, just for their monetary gain. 

Yes, she ought to be revered globally! She sent her warriors to Haiti and trained them for 50 years – and helped them overthrow the French and take control of the island. This bankrupted Napoleon, and he sold the United States a huge amount of land in the Louisiana Purchase for pennies on the dollar so he could raise money to fight the Maroons in Haiti – he lost and the Haitians established the first free African republic in the New World.

This book contains only facts – and oral history which is based on fact with a little bit of exaggeration, told to me by Maroon leadership in modern times. But the rest is well documented. As for a sequel, sure! One for young children, one for older children, a screenplay that could be made into a film. I have written about Grandy Nanny only a little in 20 years, but every time I go to Jamaica I get asked to write more. Which I would love to do. If I could quit my job and dedicate myself again to this magical, powerful, brilliant woman who changed the world as we know it, I would do it in a heartbeat.

12. After reading your work I feel drawn towards the Blue and John Crow mountains, just to soak in the aura of the brave Maroons. Has anybody else told you the same?

Absolutely. Many people. And some have actually gone and done it! Although the Maroons are still protective of their secrets, they are very warm and welcoming. There are several festivals on the Windward and Leeward sides of the island that celebrate Maroon history – on the Windward side they have had these annual celebrations for more than 380 years. It’s a great time to go and breathe in the air and share in this incredible history. More people need to know about Maroon history and share it. At the Charlestown Maroon festival, people come from Surinam, Australia, the States and other places all over the world to participate in marronage that exist in so many countries.

13. Isn’t it time for the maroons to shed the colonial names, rename their towns and cities with pomp and fanfare and tell the world they take great pride in nothing but their heroes! Because toponyms are an integral component of the cultural identity of the natives and not of ferocious raiders…

I love it! Great idea. You know the Maroons speak Kromantie, an ancient form of Twi, the language of the Akan or Ashanti people of Ghana. It’s 400 years old, so a little different. But as you said, renaming is important – see how many countries in Africa have done it. I would be very interested in what the Maroons would have to say about this very interesting topic.

My purpose in writing this book is to share knowledge and empower people. I thank you for asking these great questions, and allowing me to share some information. There is much more to be learned. 

14. One line on Queen Nanny!

Queen Nanny is complex – and in many ways, a dichotomy – a nurturing mother figure, a ferocious freedom fighter, an incredible military strategist whose tactics were studied for the Vietnam war, and a role model and shining light for anyone who fights for justice. 

0 comments 22 views
0 FacebookTwitterPinterestEmail
The Womb - Encouraging, Empowering and Celebrating Women.

The Womb is an e-platform to bring together a community of people who are passionate about women rights and gender justice. It hopes to create space for women issues in the media which are oft neglected and mostly negative. For our boys and girls to grow up in a world where everyone has equal opportunity irrespective of gender, it is important to create this space for women issues and women stories, to offset the patriarchal tilt in our mainstream media and society.

@2025 – The Womb. All Rights Reserved. Designed and Developed by The Womb Team

Are you sure want to unlock this post?
Unlock left : 0
Are you sure want to cancel subscription?