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The Womb

By Parika Singh

Renowned environmentalist and climate activist Sonam Wangchuk began an indefinite hunger fast at the Bawana police station when he was detained at the Singhu border last night along with 150 people from Ladakh.

Wangchuk undertook the Delhi Chalo Padyatra from Leh on September 2 last month along with several Ladakhi men, women, and senior citizens who traversed dangerous terrains and harsh weather conditions to culminate this 1000 km journey at Rajghat on October 2, Gandhi Jayanti. However, in the late hours of September 30, 2024 Delhi police detained him and all the people marching peacefully with him to prevent them from exercising their democratic rights.

https://x.com/Wangchuk66/status/1838990420908327291

Prior to their arrest, Section 163 of the Bhartiya Nyay Suraksha Samhita (BNSS) was imposed in North and Central Delhi until October 5 which applies to urgent cases of nuisance or apprehended danger. Such a section imposed on citizens of India walking within their country non-violently raises questions on the value accorded to constitutional rights by the Central Administration.

Interestingly, the order dated 30.09.2024 was issued on account of “inputs received that multiple organizations have given calls for holding and organizing various events in the nature of protests/ demonstrations/ campaigns in the territory of Delhi, in the first week of October 2024”. It was evident that the prevention of assembly of five or more persons, prevention of dharnas, and prohibition of banners or placards along with weaponry, was entirely in place to curb the exercise of fundamental rights in the city.

Unfortunately, this was directly in contrast to the faith demonstrated in the system by the marchers from Ladakh throughout the month.

In an exclusive interview with The Womb, Mr Wangchuk had expressed immense expectation when asked about his reception in Delhi. He had hoped that a sensitive government, conscious of its citizens’ needs would respond favourably to their genuine and peaceful requests. He had felt India had showcased the path of non-violent protests to the rest of the world through the leadership and resistance of Mahatma Gandhi and had pertinently chosen his birth anniversary as symbolic of Ladakh’s struggles and fight for statehood.

Additionally, the Padyatra aimed to highlight the critical environmental and employment issues faced by the residents of the two districts of Leh and Kargil. To alleviate those issues, they attempted to demand inclusion in the 6th Schedule of the Constitution, two representatives in the Lok Sabha, and recruitment in the Public Service Commissions (PSCs) through this march.

But his optimism quickly turned to disheartenment and fear when he posted about his imminent arrest on X, after he found himself surrounded by several policemen at the Delhi-Haryana border. “I AM BEING DETAINED… along with 150 padyatris at Delhi Border, by a police force of 100s some say 1,000. Many elderly men & women in their 80s and few dozen Army veterans… Our fate is unknown. We were on a most peaceful march to Bapu’s Samadhi… in the largest democracy in the world, the mother of democracy… Hai Ram!”

https://x.com/Wangchuk66/status/1840798055911563284

The large group was taken to multiple police stations such as Bawana, Narela, Alipur, etc, where they have been kept ever since. No one has been permitted to speak to them including their lawyers and surprisingly, Delhi Chief Minister Atishi Marlena was also prevented from meeting Wangchuk earlier today. As reported in the Deccan Herald, Ladakh MP Mohmad Haneefa claimed women marchers were also detained overnight with men, although the Delhi police have refuted this claim.

Their release and right to protest have also been pled in the Hon’ble High Court of Delhi through a PIL filed on October 1. The matter was mentioned for urgent hearing but a division bench of the Delhi High Court has kept it for hearing on October 3.

Notably, the group from Ladakh had officially requested permission to peacefully protest from Prime Minister Mr. Narendra Modi and Home Minister Mr. Amit Shah at Jantar Mantar on October 3. Instead of accepting their sincere request to discuss the situation in Ladakh, Section 163 of BNSS was imposed in the region to dissuade them and anyone along with them who wished to follow in the footsteps of the Father of our Nation from expressing their concerns during the week bracketing October 2.

https://x.com/skphotography68/status/1841034419932484006

As news of their detention spread, protests erupted in Ladakh against the treatment meted out to their padyatris in the capital of their country.

While the central government chooses to disregard the plight of the Union Territory of Ladakh and the people walking to Delhi to communicate it, this incident also highlights a larger issue of the complete inability of ordinary citizens to bridge this autocratic gap and reach their democratically elected government. Shayad ab Dilli bahut dur hai (Perhaps Delhi is too far now).

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– By ‘A Common Woman’

I had conceived, as a single unmarried girl in an act of love. I was with a person I had fallen in love with and it happened. In the moment, he decided he wanted to be a father, though we hadn’t discussed it before. Let me confine to my side of the story without getting into the details that will necessarily include elaborating on his view.

I wasn’t ready for this baby and yet when I realized I had conceived, a wave of motherhood came over me. Looking back, it is hard to tell if it was due to the collective conscience of all that I had heard about being a mother, my biological instincts taking over, or a sudden rush of emotions to have a family, I can confirm that I felt the strong urge to be a mother. I wasn’t sure about the man yet, or if I wanted to get married to him or get married at all. Yet I found myself in a mental space, where I wanted this baby more than anything.

We met the gynae, who confirmed the pregnancy and the health of the foetus. I broke the news to my friends and got a mixed response. While some were willing to understand and go with my decision, others thought it was a downright stupid idea. “A child needs both parents”, said one. “You need to be sure of your relationship before you can think of a baby”, said another. “You need to be on a better economic footing before you can bring a baby into the world,” said the third. Before I could break the news to my parents, they found out. As if the news of my being in love with a Muslim man wasn’t enough, my news of pregnancy really broke them. How dare I do this? Sleep with a man, have a baby, and actually think of becoming a mother, without being married. In all of this, the story unfolded nothing short of a Bollywood film. With my parents in tears, my friends all anxious and me trying to reach a decision, it was an intense debate between logic and love.

Till this point in my life, I had always believed that I was a free educated woman who could make my own decisions. Suddenly I was no longer sure. My friends clearly thought I wasn’t in the right mental framework to decide. My parents thought I was ruining my life, my career. I had no one supporting me. In all of this, where did the wishes of my partner fit in, who really wanted this baby? As a man, how much of a say did he have? Was this a case of love-jihad, as some of my friends still want me to believe? I said – “Look at Kalki (Koechlin). Isn’t she having a baby too? She is not married.” “She belongs to a different society. It doesn’t work the same way in the society we live in. What will people say? All your education for what – for this?” came the reply. “How about Neena Gupta’s advice not to be an unmarried mother – have you read that one?”, asked another friend.

My partner left the final choice to me, not without first insisting that I think clearly about my decision and the reasons for it. I read the Islamic view on the subject, and also the Hindu view on it. While the former says that abortion is a crime, the latter has multiple views on when the soul really enters a foetus and when it was okay and when it was not, to abort.

I thought some more and visited my gynae determined to abort. I was 5 weeks into it.

Sitting across the gynae, one of the best in Delhi, my partner and I broke into tears. We just felt too attached to the baby to let go. My gynae said – “In my practice of 30 years, I have seen several men, but I have never seen one crying for a baby. You should rethink.

We came home and decided to ponder for another week before taking a call. Before I could, my parents came over to my place. So did my friends. They all sat me down, some shouted, others explained – but they all had a consensus – I should take the pill and abort the child. To be or not to be a mother – I had to decide.

The law in India is clear. The woman can decide to abort up to 24 weeks. Till about 6-7 weeks, it’s usually possible to abort using a pill without undergoing any operation. My clock was ticking.

I aborted. It’s hard to say if there was a singular factor that made me decide. I reasoned that I wasn’t ready for the baby. I also couldn’t see my parents cry and thought that I couldn’t bring my baby into this world, giving so much pain to my parents.

It’s been more than six months. I never doubted the intention of my parents or friends. Yet I couldn’t resolve the conundrum. I have thought and dreamt of the baby several times. I have cried for nights. I have wondered – the woman has the womb but does she really have to be a mother to be a woman? What about all the women who decide not to be a mother? Does a woman who wants to be a mother have the freedom to decide- when, where, and with whom? Is the feeling of wanting to be a mother enough – or does a woman need economic freedom, family support, and societal acceptance before becoming one? I am educated, and free to make my choices, yet I found it so difficult to navigate these issues, through the lens of liberalism. Was there another framework – the Quranic framework for instance – which says that no woman conceives or gives birth to a child except by the will of Allah? Did I hurt God himself/herself by aborting the child or did I just make a decision that made sense to me in those few moments?

How about several women in rural areas who have no say in the matter? What if a woman has several kids and does not want another one? How about a woman who has three kids but wants a fourth? What happens when the partners disagree?

To be a mother is not easy, but then not to be a mother isn’t easy either. How do we think about these issues, individually and collectively, while depoliticizing the womb? I am not a mother of a human child yet, except for a lovely dog (a golden retriever who is three and a half years old). Yet in all my 35 years, I have never felt as strongly as I did in those few weeks. I am now able to write about this, simply because I want us to have this dialogue. For people to make informed choices about their bodies, it is time we talk.

But unless we challenge this basic framework and establish that personal is political, how will stories such as these ever find space and be accepted as normal discourse? Does having this experience render one unfit for a public office? People have to decide. If one is going to live a life of honesty, then principles above power have to be the motto.

As to my journey about motherhood, something tells me, it is not a dead end yet.

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We have built a society where ‘the common man’ is the general applicable standard. In our society, the women and their voices are often invisibilised and unheard, at both individual and collective level, on an everyday basis.

So while women suffer in silence, there is no platform for them to stand in their own power and be heard. It is in the light of this, that ‘The Womb’ has decided to launch a new vertical – ‘The Common Woman’.

If you have a story that deserves to be told, shared and mulled over, write to us. Pain and joys when shared, multiplies. It is time, that we get over the taboo and talk about issues that matter, stories that women actually live, stories which are suffocating under the pressure of emotions such as guilt, shame, fear, vulnerabilities.

Once we narrate our stories to complete strangers, it magically no longer holds us captive. What’s more, we experience the magic of oneness – when it strikes us that millions of women around the world can relate to our experiences, thus affirming – ‘We are not alone’. Yes, my friend – ‘you are not alone’. We are all common women and our stories deserve to be told.

You can trust us with the privacy of your story and choose to submit either anonymously or identify yourself.

You might not know it right now, but there is a latent sisterhood energy, waiting to be

unleashed. We are here at the eye of that storm.

Send your pieces to : thecommonwoman.thewomb@gmail.com

For any queries/other pieces, you can write to our Editor at kashishsingh.thewomb@gmail.com

Avani Bansal

(Founder, The Womb)

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The Womb Team spoke to Ms. Prachi Mehta, who is an internationally accredited Mediator and is the Founder of TAG – the ADR Group, a venture which provides mediation services to clients. Prachi started her career 15 years ago in New York ad a lawyer and became a dispute resolution expert. After graduating from St. Stephen’s College, Delhi she studied law from University of Delhi and the New York University. She is certified by Harvard Law School for mediating complex disputes. She has also worked as a visiting Researcher at the Stanford Law School to research and develop mechanisms for Indian industries and companies to effectively use mediation for resolution of disputes. Ms. Avani Bansal spoke to Ms. Prachi Mehta about her experiences with Mediation, how couples involved in family matters can approach Mediation before court based litigation. She also spoke to her about Prachi’s career trajectory and interesting experiences she had along the way. Join us for this riveting conversation. Do subscribe to our channel for more videos.

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The WOMB in association with Namrataa Bhatia ( transformational coach) presents its first of a kind knowledge series. Given the current scenario, we decided to begin with a 7-part series workshop which delves into your personal lives, examines your current reality and assists you to create a new future.

You will become aware of your thoughts, and your language and realize that you are the creator of your life. Once the awareness sets in, you will attain power over your thoughts and be able to maneuver them into crafting the blue print of your future. You will create a fertile mind which is the foundation of new beginnings!

Namrataa will teach you different modalities and meditations, the practice of which will assist you to own your future. We all use different states of mind at different times in the day, and the scientific knowledge of these mind states will enable you to maximize your Mind power.

This workshop is designed to give your life a much needed boost.

This is the Turning Point!!!

Look forward to your participation in the program.

Namrataa has studied many modalities from different spiritual masters and with her experience and knowledge will use the same during the workshop. The learning is experimental and interactive, and daily practices will allow you to be in the flow.

Duration : 14 to 20 June, 2021 (4 To 5 PM)

Details On Poster.

About Namrataa Bhatia:

Initiator of transformation and an energy practitioner, Namrataa Bhatia is a leading coach for spiritual development and transformational coaching. She is now dedicated to help participants connect spiritually and delve within to become a high-vibe individual; helping create The High Vibe Tribe community.


She speaks about the universal Realm and believes that the “universe has your back” at all times. She began her career with lifestyle coaching and image building – and owns two fashion labels – Namrata GB and Man by Nam.As she worked on the external image of clients she realized that the real strength of style and beauty lies within an individual and that needs to be awakened. She then began to seek within and realized that the power that you have inside enables you to shine bright, adding to your external image.


Her approach is genuine, elegant and simple. Her modalities are based on ancient cultural texts and bring out the inner dynamism in an individual, irrespective of their age. She encourages her clients to live a full life that resonates with your soul’s calling.


Namrataa maintains an unwavering focus on her mission to enrich the lives of a clients by teaching them simple processes and practices of living in the Hi Vibe.

She has studied different modalities such as Access Consciousness, the Release Technique, energy practices and EFT, to name a few. While conducting her programs Namrataa customizes the use of different modalities to generate maximum results in participants.

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The Womb - Encouraging, Empowering and Celebrating Women.

The Womb is an e-platform to bring together a community of people who are passionate about women rights and gender justice. It hopes to create space for women issues in the media which are oft neglected and mostly negative. For our boys and girls to grow up in a world where everyone has equal opportunity irrespective of gender, it is important to create this space for women issues and women stories, to offset the patriarchal tilt in our mainstream media and society.

@2025 – The Womb. All Rights Reserved. Designed and Developed by The Womb Team

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