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By Vandana Bharti 

Despite 75 years of independence, the social status of women in India still stands in shadows. Grievous crimes and alarming rates of pending cases portray the loopholes in the legal machinery of the Indian legal system. One such appalling act is that of Rape – where the dignity and self-respect of a woman is bruised beyond contemplation. When such an act occurs behind four-walls in a matrimonial home, it is known as Marital Rape. Where the spouse engages with his/her better half in a forceful, non-consensual sex it is termed as Marital Rape.  

A legally sanctioned contract between a man and a woman forms marriage. In India, the legality of sexual intercourse between a man and a woman gives the husband leverage to consider the consent of his wife perpetual in the course of marriage. 

Indian Legislation On The Offence Of Rape:

Section 375 of the Indian Penal Code (IPC) states – A man has committed rape if he had sexual intercourse with a woman against her will, without her consent, with her consent but by putting her in danger or threatening her, with her consent whom she believes that she was lawfully wedded to, with her consent but the consent was given in an unconscious state, and with her consent when she is under 15 years of age.  Nowhere does this specify the essential elements and the repercussions of committing marital rape. 

As per Indian Penal Code, husband can be convicted on grounds of marital rape only when:

  • The wife is 15 years of age or below; and is punishable by imprisonment for up to 2 years or fine, or both.
  • When the wife is below 12 years of age, offence punishable with imprisonment of either description for a term which shall not be less than 7 years but which may extend to life or for a term extending up to 10 years and shall also be liable to fine.
  • Rape of a judicially separated wife, offence punishable with imprisonment up to 2 years and fine.      
  • Rape of wife of above 15 years in age is not punishable.  

Precedents In the Law

In the Harvinder Kaur v. Harmandar Singh case (AIR 1984 Delhi 66 ), the Delhi High Court stated that the interference of the Constitution in household matters would destroy the marriage.  

The court stated, “In the privacy of the home and the married life neither Article 21 [No person shall be deprived of his life or personal liberty except according to a procedure established by law] nor Article 14 [The State shall not deny to any person equality before the law or the equal protection of the laws within the territory of India] have any place.

In 2019, while introducing the ‘The Women’s Sexual, Reproductive and Menstrual Rights Bill, 2018’ Shashi Tharoor, Member of Parliament in the Lok Sabha, said, “‘Marital rape is not about sex, but about violence; it is not about marriage, but about lack of consent.”

Naval Rahul Shiralkar, Advocate at High Court of Bombay Judicature at Nagpur, said, “Courts have various methods to identify marital rape and have given strict punishments but due to the lack of a law against a crime like that, the judiciary is bound to not admit ‘forceful intercourse by a man upon his wife’ as marital rape.” 

Shiralkar said that many of the marital rape cases went unreported in India. He added, “There are at least 5-6 cases reported every year in Nagpur Family Court which are pending litigation.”

Saranya S. Hegde, President of the Mahila Dakshata Samiti, Bangalore, said that husbands often thought that they could do everything with their wives because society and marital laws supported that. “The helpless and dependent suffer in silence.

Hegde said, “If a woman goes to a [family] court, the judge often favours the husband and asks the wife to adjust.” In her more than 15 years of experience, Hegde said she had seen women committing suicide due to the mental torture they went through because of marital rapes and domestic violence.

Kamlesh Premi, Counsellor at home at the Centre for Social Research, said the court procedures took almost five or seven years. Having been a counsellor for more than 20 years, Premi said that the judiciary system was too lengthy.

First, the woman has to complain to the Crime against Women Cell and get counselled. Then if she wants, she has to file an FIR (First Information Report) under Section 498 (A) (Husband or relative of husband of a woman subjecting her to cruelty) of the IPC, which in itself is quite a lengthy procedure. And at the end, even after an investment of at least five years and financial resources, the court would either ask her to adjust or maybe get her a divorce with maintenance. Hence, a lot of women compromise or either go for mutual divorce. “Therefore, there is a lot of under-reportage for marital rapes,” she added.

“It is in rare cases that a wife asks for a divorce or maintenance,” Premi said. “The biggest problem is that the husbands treat wives as private property. They think they own her.”

Dr. Ratna Purwar, a gynaecologist in Lucknow, said women often complain about the presence of vaginal or anal wounds in such severity that could substantiate rape. She added that, when men are asked to abstain from forceful sex with their spouse, the most common answer is, “Why did I marry her then?”

The financial dependency of women becomes a prime reason for all the physical and verbal abuse endurance. It had become normal despite the mental health depletion and trauma. Marriages in India have the concept of ‘implicit consent’ to sex and women sadly or happily comply and do not report it. 

In the Anuja Kapur vs Union of India Through Secretary case of 2019 (W.P. (C) – 258/2017) , a PIL was filed asking the Delhi High Court to make guidelines and laws on marital rape. The court replied that drafting of the laws was the work of the legislature and not the judiciary. “The court is more concerned with the interpretation of the law rather than the drafting of laws.”

In the Nimeshbhai Bharat Bhai Desai vs. State of Gujrat case of 2018 (2018 SCC OnLine Guj 732), the Gujarat High Court admitted that marital rape was not just a concept and the notion of ‘implied consent’ in marriage should be dropped. The law must protect bodily autonomy of every woman (married or unmarried).

However, in Independent Thought vs Union of India on October 11, 2017, the Supreme Court stated that sexual intercourse with a girl, below 18 years of age, was rape regardless of her marital status.

Supreme Court of India, in the case of Independent Thought v. Union of India (2017) 10 SCC 800, read down Exception 2 to Section 375, IPC as being violative of Article 14 and 21 of Indian Constitution. 

In 2017, the Daily reported a 2014 study by International Centre for Research on Women and United Nations Population Fund on 9,500 respondents in seven states of India. The report concluded that 17% of women received spousal violence while 31% (one in three) men admitted to committing sexual violence against their wives.

In 2016, Maneka Gandhi, then minister for child and women development, said that the ‘concept of marital rape’ that was understood internationally could not be applied to India considering the levels of illiteracy and poverty.

In 2016, the U.N. Committee on Elimination of Discrimination Against Women recommended that marital rape be criminalized in India. After that recommendation, a question was raised in the upper house of Parliament asking what action had been taken. Haribhai Parathibhai Chaudhary, then minister of state for home, replied, “It is considered that the concept of marital rape, as understood internationally, cannot be suitably applied in the Indian context due to various factors, including level of education, illiteracy, poverty, myriad social customs and values, religious beliefs, mindset of the society to treat the marriage as a sacrament.” This response was repeated literally by Minister Gandhi in the Parliament. 

In the year 2015, the RIT Foundation filed a Public Interest Litigation in the Delhi High Court challenging the exemption of marital rape in Section 375 of the IPC. The challenge is on the basis of Article 14, Article 15 (a fundamental right prohibits discrimination by the state against any citizen on grounds ‘only’ of religion, caste, race, sex, and place of birth), Article 19 (freedom of speech which is the right to express one’s opinion freely without any fear through oral/ written/ electronic/ broadcasting/ press), and Article 21 of the Indian constitution.

Justice Verma Committee report (2013) recommended the discarding of the exception of marital rape. Providentially, in November 2017 a division bench of the  

The Law Commission of India in its 172nd Report considered the issue of marital rape, but chose to ignore the voices that demanded the deletion of Exception 2 to s. 375 IPC on the ground that “it may lead to excessive interference with marital relationship” and may destroy the institution of marriage.

In the 42nd report by the Law Commission, it was proposed that criminal liability be attached to the intercourse of a spouse with his/her minor husband/wife. But the committee banished the recommendation stating that the sexual intercourse between a man and a woman can never impose criminal liability on the husband as sex is the parcel in a marriage. 

The Supreme Court, while deciding the issue of marital rape of girls below the age of 18 years, made certain observations and comments that are equally applicable and relevant to married women over 18 years of age.

One of the foremost issues is that of the right to bodily integrity and reproductive rights. While referring to various precedents, the Court found that a woman’s right to make reproductive choices is also a dimension of “personal liberty” as under Article 21 of the Constitution. This right, in effect, would include a woman’s right to refuse participation in sexual activity.

The Supreme Court also noted views expressed by the Justice (Retd.) JS Verma Committee, where reference was made to a decision of the European Commission of Human Rights which concluded that a rapist remains a “rapist regardless of his relationship with the victim”.

According to the 2015-16 National Family Health Survey (NFHS-4), 31% of married women have experienced violence – physical or sexual. The NFHS reported that about 4% of women were forced to have sexual intercourse when they did not want to, 2.1% to perform sexual acts they did not want to, and 3% were threatened to perform sexual acts they did not want to.  

In 2015, two separate pleas were submitted to the Supreme Court asking for the law to be amended by deleting the marital rape exception. In the first, the petitioner, a 28-year-old, had already filed charges against her husband for domestic violence (a civil, not criminal offense) as well as “cruelty.” She used her maiden name, Reema Gaur, to shield her identity.

She wanted to bring him to justice for repeatedly raping her. “The law as it stands today amounts to a state-sanctioned license granted to the husband to violate the sexual autonomy of his own lawfully wedded wife,” the plea stated.

Appearing on TV, heavily veiled, wearing spectacles that magnified her eyes, Gaur talked about her marriage. “Every night post the wedding was a nightmare for me. … He would never even ask my permission,” she said. “He used to beat me up, insert artificial [objects] in me. At some point I was in such a condition I was not even able to walk,” she said, her voice breaking with tears. On the night she decided to leave, she said, “He hit me 18 times on my head with a box and a torchlight. And then he inserted the torchlight in my vagina.

Bleeding and in a semiconscious state, she called her mother for rescue. The bleeding lasted for two months. In the year she was married, when Gaur tried to talk to her in-laws and her parents, “The only thing they told me is, ‘Try to adjust.’

In 2014, Akash Gupta of the Rice Institute, a non-profit organisation reported, that the number of spousal violence received by the wives was 40 times more than that received by non-intimate partners. 

Deepika Narayan Bharadwaj, a film maker and activist believe the state does not have the potency to support women if they are to seek divorce on grounds of marital rape. “It’s naive to say women have complete right of consent and rights over their body, when the truth is they’re dependent on their husbands for everything, financially, emotionally,” says Bhardwaj. 

Trisha Shetty, founder of She Says, a website for information and action on sexual crimes against women argues that protection from Marital Rape is not a western issue that needs solving rather it is a basic human right. People in India are of the opinion that sexual abuse and marital rape only happens to the poor, the fallacy needs to be broken. “That whole assumption that you’re making laws for people who don’t understand is nonsense. Everyone understands the concept of consent, of saying, ‘No.’” says Trisha. 

She Says and several NGOs, including Jagori (which in Hindi means “awaken, women!”), have organized workshops and other programs to help women speak out about the sexual abuse and rape. Online, there are additional resources, such as this Marathi language effort to educate about consent via two folk dancers having a musical discussion about the meaning of “yes” and “no.” The government has even set up an emergency hotline, staffed by women, to field calls from women who need police assistance as well as resources and instruction about their rights. In their first year, they received more than 600,000 calls from women, some describing assault and rape within their marriage.

Judicial Stand

In Bhodhisathwa Gautam v Subhra Chakraborthy (1996 AIR 922) it was held that marital rape is violative of Article 21; Right to live with human dignity. Supreme Court held that Rape is a crime against basic human rights and is also violative of victim’s most cherished of the fundamental right. A married woman too has the right to live in human dignity, right to privacy and rights over her own body. Marriage can in no way take away these rights. 

In Justice K.S Puttaswamy v Union of India (2017) 10 SCC 1 , it was held that the right to privacy as a fundamental right includes decisional privacy reflected by an ability to make intimate decisions primarily consisting of one’s sexual or procreative nature and decisions in respect of intimate relations.

Uncovering the history of judicial decisions on infliction of serious injury by the husband on the wife the court in Queen Empress v Haree Mythee, (1891) ILR 18 Cal 49 observed that in case of married women, the law of rape does not apply between a couple after the age of the wife over 15 years of age, even if the wife is over the age of 15, the husband has no right to disdain her physical safety.

In  Emperor v Shahu Mehrab (1911) ILR 38 Cal 96 the husband was convicted under Section 304A IPC for causing the death of his child-wife by rash or negligent act of sexual intercourse with her. 

In State of Maharashtra v Madhukar Narayan Mardikar, AIR 1991 SC 207,  Supreme Court referred to the right to privacy over one’s body. It was decided that a prostitute had the right to refuse sexual intercourse. It is wistful to know that all sexual offences committed by a non-intimate or a stranger have been penalised and all females except wives have been granted their right over their bodies. 

In Sree Kumar v Pearly Karun, 1999 (2) ALT Cri 77 High Court observed that because the wife is living under the same roof with that of her husband, with no decree of separation, even if she is subjected to consensual or non-consensual sexual intercourse, the offence under Section 376A of IPC will not be imposed. 

The idea of spousal rape is fictious to the Indian Judiciary, despite the mental and physical trauma of the survivor. 

International Statistics 

Marital Rape has been declared illegal and a criminal offence in 18 American states, 3 Australian states, New Zealand, Canada, Israel, France, Sweden, Denmark, Norway, Soviet Union, Poland and Czechoslovakia. A U.K. case of R v R changed the law to an extent that the courts ruled that even within a marriage, any non-consensual sexual activity is rape.

What can be done?

To help the victim surf the trauma, shelters can be provided as a temporary safe place to stay and the staff may help in the consideration of options available, legal aid services to offer free of cost legal services and advice, support groups to help the victim voice the upheaval. Articulate support for the enforcement of apt laws and for new legislation to curb sexual violence, education programmes and support initiatives at local, state and national level.

Conclusion:

The incessant exemption of marital rape from the ambit of criminal law succours the idea of wife being the property of the husband exclusively. Changing the laws on sexual offences needs to be tactful especially in a country like India where there is an existence of diverse and conglomerate personal and religious laws that might clash with the new amendments in the statutory criminal law. The immediate need of prohibiting and criminalizing marital rape is just not enough. Sensitization of judiciary and police along with educating the myriad believers of the airy concept of marital rape is required in order to acknowledge that the concept of spousal rape; getting raped by one’s spouse is not trivial, and definitely cannot go unpunished. 

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All In A Name

by Elsa Joel

Dr. Elsa Lycias Joel

I am not a staunch feminist and I don’t wake up to antagonize men. Reiterating this has become a habit as part of explaining why I continue using my maiden name after marriage. I don’t complain about other people’s assumptions on my identity. But do they know there are a lot of women in the world who carry on with their maiden names, an identity and are glad and proud to be so? There are dads who wish their daughters didn’t adopt their husbands’ surnames once they are married off. 

My mom did change her surname for some special reason that nobody knew, except that she never wanted any so called feminist friends to blame my dad for the name change. She still remains happy with her surname because only after the name change she etched her dad’s name in her heart, I guess. My hubby just wasn’t concerned enough about my surname as long as I remained his doting wife while some of my friends, much senior to me dismissed my identity as mere rebellion and was so kind to tell me that they had harbored similar thoughts when they were young. And I work out ways in vain to make them understand that I’m not a sort of person who drifts into doing what the majority does, whatever their reasons. 

These days, I try hard to brush aside any reaction from family and friends by distracting them. If any of you face a similar problem, try talking about films or trees or clubhouse or if Cardi B got a boob job and lipo or  global warming and see for yourselves how they happily make a few interesting points forgetting about the issue of ‘surnames’. That shows the intensity of their concern over a particular issue they rant about. As long as there are people who take others’ opinions too seriously for themselves, silly suggestions and opinions will keep flowing on how to be that responsible wife a society looks up to. So whether it is entertainment or knowledge or timely information, people do their bit to assist and foster the spirit of whiling away time and socializing. Without the inherent curiosity that permeates humans about another one’s way of life, where would all this socializing and house visiting and juicy gossip be?

To adopt a surname that’s laden with a history to which one has no connection is not easy. Symbolically stepping into a new stage of life doesn’t mean we have a bounden duty to flatter a handful. About those who write my name wrong by assuming I had taken my partner’s surname to my own, I respect their thoughts for they seem to believe changing one’s surname is a tradition worth honoring a husband or a way to unify a family or a patriarchal tradition with no functional purpose. People have a million reasons to change or not change their surnames but I for one have only one, that is, I just don’t wish to bury any small bit of my identity as my parent’s daughter. Years after my dad passed away, many of his friends who haven’t  met me even once, join the dots through my name.

FYI, gifts, cards and emails that come addressed to Mr. and Mrs. Prem doesn’t bother me at all.

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The imact of the Covid-19 pandemic has not been gender neutral. There has been a differential impact on women, which is cause of serious concern. Emerging data and reports from those on the front lines, have shown that women and girls have been subjugated to all types of violence, especially domestic violence.

If one were to wade through the annals of history, it is noticeable that violence against women tends to increase in any emergency, including epidemics. Immense stress, disruption of social and protective networks, economic vulnerability and dwindling access to services can exacerbate the risk of women being susceptible to violence.

Understandably Covid-19 has dominated the world’s agenda. Especially in the case of COVID-19, prolonged isolation, restricted physical movement and work-from-home measures to contain the spread of the virus have a particularly acute impact on women. The risk of women and their children being exposed to violence has dramatically increased as members of the family spend more time in close contact. Household stress intensifies, and the risk grows even greater when families also have to cope with potential economic uncertainty or job losses.

Closures of schools and child care facilities have increased the burden on parents, especially women. Distance learning or virtual classrooms often requires the supervision of parents or caretakers. Despite the penetration of internet globally, some families still don’t have access to a reliable internet connection, and childcare obligations may fall on friends, neighbors, or family members while parents work or are in search for work. Some occupations are considered essential and physical presence at work is mandatory while others have the freedom to work virtually. The cumulative stress of balancing work, child care, and children’s education has led to a rise in child abuse. Teachers, child care providers, and clinicians are having fewer interactions with children and families which is significantly reducing the opportunity to assess or recognize any signs of child abuse.

“Before the pandemic, 1 in 3 women would already experience gender-based violence in their lifetime. However, the COVID-19 pandemic has exacerbated this already critical issue”, cites an extremely concerned Melissa Alvarado, UN Women Specialist.

A staggering increase in the number of cases of domestic violence have been reported globally including the developed world. Several reports suggest that cases of domestic violence have tripled in countries like France, Cyprus and Singapore. In France, police reported a nationwide spike of about 30 percent in domestic violence. Christophe Castaner, the French interior minister, said he had asked officers to be on the lookout for abuse.

The Eastern Mediterranean Region has the second highest prevalence of violence against women (37%) worldwide. This is due to structural systems that maintain gender inequalities at different levels of society, compounded by political crises and socioeconomic instability in the region. The Covid-19 pandemic has only aggrevated the situation.

In India, where domestic violence has been a perennial problem, there has been a sharp rise in cases ever since the stringent lockdown was announced by the government. National Commission for Women’s (NCW) data showed that domestic violence complaints doubled after the nationwide lockdown was imposed in India. Tamil Nadu Police have reported an increase in domestic violence complaints. They received approximately 25 calls every day during the lockdown period and registered at least 40 such cases. Similarly, Bangalore Police reported a spike in complaints from 10 calls to 25 calls every day from the victims of domestic violence.

In Spain, the emergency number for domestic violence received 18 percent more calls in the first two weeks of lockdown than in the same period a month earlier.

Around 42% of the Australian practitioners noted an increase in first-time family violence reporting by women.

Mahase reported a 60% increase in emergency calls related to violence against women by their intimate partners in Europe.

Similarly, Agüero (2020) found a 48% increase in helpline calls related to domestic violence in Peru.

In China, a Beijing-based NGO dedicated to combating violence against women, Equality, witnessed a a sudden surge in calls to its helpline, when the government locked down cities in Hubei Province, which was the epicenter of the pandemic outbreak.

A study on Ethiopian women found that almost one in four women experienced any form of domestic violence during the COVID-19 pandemic. Housewives aged less than 30 years, and with arrange marriage were at greater odds of experiencing domestic violence

At the heart of it, domestic violence has always been about power and control. Home isolation, however quintessential to prevent the spread of the virus, is giving still more power to the abuser. The isolation has also shattered support networks, making it far more strenuous and sometimes even impossible for victims to get help or escape. Sexual harassment and other forms of violence against women continue to occur on streets, in public spaces and online. Survivors have limited information and awareness about available services and limited access to the much needed support services.

In some countries, resources and efforts have been diverted from violence against women response to immediate COVID-19 relief, thus compounding the problem.

One interesting study reveals that the stricter the lockdown, the greater the risks of domestic violence. The most stringent lockdown was enforced in South Africa. Amongst other bans, liqour and cigarettes were strictly banned during the country-wide lockdown. One study claims that this has adversely affected the mental health of men and the incidences of domestic violence has increased significantly in South Africa. The magnitute of the problem is so significant that women are having to leave their homes along with their children to nearby shelter homes and distress centers. However, the fear of getting infected with the Covid-19 virus at these centers is dissuading others to tolerate the abuse and abuser at home.

Some advocates have raised concerns about a potential increase in intimate partner violence (IPV) ever since people were confined to their homes and personal movement was limited. Stay-at-home orders, even though rightly intended to protect the public and prevent widespread infection, has left many IPV victims trapped with their abusers. One in 4 women and one in 10 men experience IPV, and violence can take various forms: it can be physical, emotional, sexual, or psychological. Studies show that people of all races, cultures, genders, sexual orientations, socioeconomic classes, and religions experience IPV.

A Glimmer of Hope:

Not all seems to be lost though. Women are being creative about how they seek support. In some places women are going to Pharmacies and grocery stores to reach out for help. In some countries they are setting up pop-up crisis centers at pharmacies and grocery stores to help women subject to harrassment reach out for the much needed help. This is especially helpful when the abuser has confiscated the victims’ phone and other forms of communication are not accessible.

UN Women, the United Nations entity dedicated to gender equality and the empowerment of women, has launched the Shadow Pandemic public awareness campaign, focusing on the global increase in domestic violence amid the COVID-19 health crisis.

The French Government has allocated 20,000 hotel rooms for abused women. Additional Control rooms have been setup by the French Police to distress calls.

Dr. Kemi DaSilvaIbru, a qualified physician with more than 15 years of experience in private practice, dedicates her time to addressing the needs of girls and women. Her unmitigated passion for women’s rights and protection led her to found Women at Risk International Foundation (WARIF) in Nigeria. The foundation addresses the prevalence of rape and gender-based violence through intervention and treatment for girls and women and by providing effective educational and community-based initiatives. She has been helping women and children who have been subjected to physical and sexual abuse during the pandemic.

Community gatekeepers who are at the forefront of rescuing abused women and children opine that the perpetrators get moved to the shed instead of the survivor. This indeed is a wise suggestion. Why should the abused person bear the brunt of shifting to a different location while the abuser gets away with the crime.

Despite all these praiseworthy initiatives during these precarious times, women subject to domestic violence are trapped at home with their abusers and the perpetrators are at a ear-shock distance. Phones and other assets of the victims have been confiscated making it very hard for them to seek support or help. The abusers are using the stringent lockdowns as an excuse to prevent their victims from moving out of their homes.

Ironically, since the pandemic erupted, it is heartwrenching to know that home is no longer the safe place for women, the true homemakers.

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By Avani Bansal

We all know of Mohandas Karamchand Gandhi – popularly called ‘Father of Our Nation’, but did you know that his wife – Kasturba Gandhi was a powerhouse, who gave it her all for India’s independence. 

Born in Porbandar on 11 April 1869, she was married at the age of 14 years, to Gandhiji who was only 13 years old then. They had four sons – Harilal, Manilal, Ramdas and Devdas, but she could not ever fully recover from the loss of her first son. 

She was not just a doting mother, a committed wife but was also instrumental in bringing women together for India’s independence movement. 

In 1904, when Gandhiji established the Phoenix Settlement near Durban, she involved herself fully with the day-to-day management of it. In 1913, she was arrested in South Africa, when she participated in the protests against ill treatment of Indians in South Africa. But even while in prison, she saw it as an opportunity to encourage women to learn how to read and write. She also impressed upon them the power of prayer, especially in the fight against oppression. 

A famous anecdote is that when Gandhiji was fighting for the rights of indigo farmers in Champaran, Bihar, on their return to India – Gandhiji was very concerned about the low turn- out of women in political meetings. He requested Kasturba ji to visit the women in the nearby villages to find out the reason. She met the women and realized that women in those villages were so poor that they often had only one sari amongst them, so only one of them could attend the meeting.

During the Satyagraha movement, in 1922, inspite of poor health, she continued to actively participate in the protests and was arrested several times for the same. While managing her children, who were young, she never underestimated the role of women in the freedom struggle. 

While some may think, that she only shadowed her husband, Gandhiji himself is said to have remarked that Kasturba ji was always an equal and did everything in her control to fight the fight. In 1939, she had to undergo solitary confinement for a month, when protesting in Rajkot, Gujarat. During the Quit India Movement of 1942, she along with other freedom fighters was arrested and kept in Aga Khan Palace in Pune. Her health greatly suffered during this time and in 1944, she had two massive heart attacks. She passed away on 22 February, 1944 at the age of 74 years. 

The Kasturba Gandhi National Memorial Trust was set up to help continue her work for the welfare of women and children.

Here is a salute to all the women who played an equal part in the freedom struggle, sometimes with unequal recognition. They proved to the world that India is ready not just for a political revolution but also for a social revolution as regards the upliftment of women. History will remember Kasturba ji, not just as a wife who supported her husband in the freedom struggle but as a trailblazer who through her own life – disrupted gender stereotypes, and laid the path for women’s equal participation in every sphere of political and national activity. Infact she is said to have donated all her jewellery, given by her mother-in law to the Congress party for funding the freedom struggle. 

May her struggle and life inspire young women all across India today to play a crucial role in shaping the destiny of our nation. 

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