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women empowerment

By Srinivas Rayappa

“The hero construct is very significant in our culture. A lot of the industry’s money is riding on that hero and therefore the whole attempt is to showcase that hero in the film, the trailer or the poster. We have in a sense normalized how skewed the system is. When people are pitching films to satellite channels, they always say that the difference in pricing while negotiating is only dependent on the male leads.” – Anjali Menon, Filmmaker on representation of women characters in trailers.

Why is Gender Stereotyping in films such a Big Issue?

A study by Common Sense Media found that children who are regularly fed gender stereotypes may internalize those roles, shaping their behavior for years to come. The researchers found that the effects gendered media has on children include a tendency for girls to focus on their appearance, an increase in tolerant views of sexual harassment and the establishment of gendered behaviors in romantic and sexual relationships, as well as riskier behavior in boys and career choices limited by gender norms.

Once the children grow up, they are pushed into a new set of gendered expectations — those created in the workplace. Women who behave in ways that don’t fit the gender norm, for example being assertive in their career, have been found to be perceived as less likeable and are less likely to be hired. The societal limitations placed on men can have a negative effect on their lives as well, prohibiting them from feeling like they are able to show any true emotion or empathy. One study even showed that “agreeable” men who were seen as warm, caring, supportive or sympathetic made an average of 18 percent less income and were evaluated as less likely to have management potential than their more traditionally masculine counterparts. 

Many also have yet another fight to contend with — the norms and traditions placed upon them by their family and given culture. For those currently growing up in a rapidly changing world of increased globalization and instantaneous sharing by means of social media, young people are battling not only with the search to find their place in a larger society, but also within the dynamics of their family if they choose to shirk tradition in one way or another. Third culture kids, or those who grew up in places that are not their parents’ homeland, are the perfect example of such an identity crisis, as are children who identify as LGBTQ growing up in conservative households who may not feel comfortable being themselves.

“In my early years in the movies, I was once asked to change my dialogues during the dub because the hero wanted it altered. I refused to do it, only to find out after the release of the film, that they had gone ahead and got another dubbing artist to voice my bits there.” – Taapsee Pannu, Actress on sexism in the industry

For ages, gender disparity has plagued the film industry, but not much research had been done in the past to bring to the fore real data that highlights where this disparity is most significant. However, in recent times several organizations have conducted detailed research in this field at a very granular level which divulges the potential causes for this disparity. 

Oscar-winning actor Geena Davis witnessed that the films her daughter watched lacked female characters. Even the cartoon animals were overwhelmingly male. She wondered if unconscious bias toward women meant people accepted female characters having fewer lines and less screen time than men. So she founded ‘The Geena Davis Institute on Gender in Media’ in 2007 and started to collect data on movies. It was a laborious undertaking -: a team of researchers began watching films one by one and logged gender-based patterns. Gathering the data was slow, and there were so many movies to examine. Humans could only process so much.

Enter ‘Machine Learning’.: Machine learning is a type of artificial intelligence (AI) that allows software applications to become more accurate at predicting outcomes without being explicitly programmed to do so. Machine learning algorithms use historical data as input to predict new output values. With support from Google, the Geena Davis Institute on Gender in Media teamed up with Google machine learning engineer Hartwig Adam and USC’s Viterbi School of Engineering’s Dr. Shri Narayanan, the Niki & C. L. Max Nikias Chair in Engineering, and his SAIL Laboratory, to develop software that accurately measures how often we see and hear women on-screen.  Thus evolved the Geena Davis Inclusion Quotient (GD-IQ), the tool that not only can identify a character’s gender, but it identifies to a fraction of a second how long each actor spoke, and were on-screen.

The findings of this study gives us deep insights into what is plaguing the industry and the plausible causes for gender disparity persisting despite all the progress that has been made worldwide to usher in equality between the sexes.

The study revealed that men are seen and heard nearly twice as often as women. Women are seen on-screen more than men only in one film genre: Horror. Appearance of women on-screen by genre gives us a glimpse of how women characters are portrayed on screen -– Horror (53%), Romance (45%), Comedy (40%), Sci-Fi (36%), Drama (34%), Action (29%), Biography (30%), and Crime (23%).

Women are under-represented in all ratings categories included in the 100 highest grossing films of the past three years. Women are barely seen in Academy Award-winning films. Women made up 32% of screen-time in Academy Award winning films. Women made up 27% of speaking time in Academy Award winning films. It is no surprise from the above data why the nominations for the 2020 Oscars made dispiriting reading. The nods for best director were all male – and not for the first time.

However, the study also revealed that female-led films do better at the box office, earning 16% more than male-led films. While the average earnings for female-led films stood at $89,941,176, the average earnings for male-led films was $75,738,095.

Impact of the Study: A survey that followed a presentation of GD-IQ findings found that 68% of filmmakers reconfigured two or more of their projects after hearing the numbers, and 41% percent stated that it had impacted four or more of their movies.

What does the scene look like in the Indian Film Industry?

“It’s very sad that despite being among the top 3 actresses, an actor who’s not even in the top 20 will still get paid way more than you. It’s considered “very cool” when a hero hikes his remuneration. But when a woman does the same she’s looked at as “problematic,” “demanding” and “too ambitious.”” – Samantha Akkineni, Actress on pay parity

India produces the highest number of films in the world. The Indian box office is valued at over ₹11,000 crore. Despite the scale and cultural impact of cinema in the country, glaring gender disparity still exists in Indian films. Even though there was a general feeling that the narrative was changing fast, and women had become more than just accessories, the data reveals that very little has changed on the ground.

‘O Womaniya!’, a seminal report on the representation of women in Indian films published by Film Companion and Ormax Media, has meticulously tracked speaking parts in the world’s biggest movie-making industry. The study conducted on 129 films included 5 languages (Hindi, Tamil, Telugu, Malayalam & Kannada), 100 theatrical films, and 29 total direct-to-OTT. The revelations of this study are indeed concerning. 

It has been found that in the biggest pan-national box-office hits from the past five years, on an average “women have less than a third of the dialogue”. In other words men significantly out-talk the women. Only 8% of key HOD positions in the top 129 films in 2019-20 were held by women. 92% of key departments in a movie were helmed by men. 59% of these films failed the Bechdel test i.e. they do not have even one scene where two female characters are having a conversation that’s not about men/a man. Male characters ‘outspeak’ female characters by more than four times in film trailers. Also, the study found that the South Indian film industries are particularly poor in representation, with only 1% HOD positions in South Films being held by women. The South film industry is way behind Bollywood in gender equality. While female to male HOD representation in South cinema stood at 1%(female) vs. 99%(male), Hindi cinema performs better at 16%(female) vs. 84%(male).

Between 2019 and 2020, only 6% of the films were directed by women. The department that saw the highest representation of women was in production design and the lowest was cinematography, with only 2%. Keiko Nakahara, was the only female DoP during this period and her work in Tanhaji, Shakuntala Devi and Total Dhamaal constitutes this 2%. 

Production design – 15% female, 85% male.

Writing – 10% female, 90% male

Editing – 7% female, 93% male

Direction – 6% female, 94% male

Cinematography – 2% female, 98% male

Streaming films perform better on gender parity than theatrical, though only marginally.

“We have fewer female directors because of investor confidence. Mainstream filming has a certain set pattern that people are very unwilling to break. They like to sit within that comfort zone. They think that a person’s gender is what they direct from which is such a weird assumption to make! People tend to be so judgmental of what shape and form and size you come in. Whoever has the power is definitely biased.” – Anjali Menon, Filmmaker on why there are so few women directors

Not all is lost!

Despite gender stereotypes plaguing the film industry, women are making slow but steady progress towards equality in the movies. A new study of the highest-grossing films of 2019 from the Center for the Study of Women in Television and Film at San Diego State University shows that Hollywood is slowly changing.

It turns out 2019 wasn’t just a historic year for women behind the scenes. Women also fared very well on-screen last year, according to the latest “It’s a Man’s (Celluloid) World” report from Dr. Martha Lauzen and the Center for the Study of Women in Television. Forty percent of the top 100 films of 2019 featured a female protagonist, a sharp increase from the previous year’s 31 percent, which was itself a recent historical high.

The percentage of top grossing films featuring female protagonists rose from 31% in 2018 to 40% in 2019, reaching a recent historic high. 43% of films featured male protagonists, and 17% had ensembles or a combination of male and female protagonists.

In 2019, females accounted for 37% of major characters. This represents an increase of 1 percentage point from 36% in 2018.  Males comprised 63% of major characters.

Since respect for fundamental freedoms and human rights, including gender equality, is a pre-requisite for the creation and distribution of diverse cultural expressions, it is high time that Film makers across the globe take cognizance and ensure gender parity in their upcoming ventures.

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By Srinivas Rayappa

“What you do makes a difference, and you have to decide what kind of difference you want to make.” – Jane Goodall

Located off the coast of Baltic Sea, SuperShe Island is the first and only island just for shes. While the SuperShe community is global, the island is administratively located in the town of Raseborg, Finland. American entrepreneur and former owner of the tech Consulting firm Matisia Consultants, Kristina Roth purchased this 8.4 acre island in 2017 after selling her company for $65 million. The real-life private island gateway, where only women are allowed, has been open to the SuperShe community since June, 2018. The island was started with the goal to give women a space to be themselves and learn from each other, away from the distractions of the outside world.

“Women need to spend time with other women. Being on vacation with men can cause women to become sidetracked, whether it’s to put on a swipe of lipstick or grab for a cover-up. We want SuperShe Island to be rejuvenating and a safe space where women can reinvent themselves and their desires. A place where you can recalibrate without distractions” – Kristina Roth, SuperShe Founder and CEO

How it all began?

Kristina Roth, a computer science graduate, started her career as a techie, surrounded by men. She then moved on to Management Consulting. Having gained the requisite experience, Roth then decided to pack her bags and relocate to the United States because she firmly believed that it was a country of freedom and businesswise, a place where one could take everything to the next level. Once she received her green card, she decided to pursue the American dream by quitting her job and starting her own business. Starting without a penny to her name, she grew her business into a $45 Million success story in a short span of time and was featured on the Forbes list of Fastest-Growing Women-Owned Businesses for several years in a row. 

Having a penchant for traveling across the globe, she decided to leave her post as CEO, sell the company and seek out something even more fulfilling. After selling her company, she was prepared to just kiteboard and snowboard and sit on a beach forever, but everyone advised her that wouldn’t last for long. Roth created a blog and a community called SuperShe, devoted to uniting and motivating some of the world’s most inspiring women. Since its inception, SuperShe is making a significant social impact by disrupting the all-talk-no-action reality of the “women supporting women” movement. 

After hosting a series of SuperShe retreats in places like Hawaii and Turks & Caicos, Roth dreamed up the idea of buying her own slice of paradise. Roth didn’t know a lot about Finland. Having visited Finland on Scandinavian tour with her fiance, she found Finland as the perfect backdrop. The pure nature, the beauty, the fresh water and fresh air made her fall in love with the place. Even though she purchased the island for her own pleasure and to have a place to unwind, she eventually decided that she was going to open the island for SuperShe retreats. Believing in old-fashioned work, Roth personally oversaw the creation of the entire place, contract managed it and architected it through a Finnish winter.

Everybody who works on the SuperShe island are women, be it the bus drivers who take the guests to the harbour or the women farmers who supply vegetables. Jobs were specially created for women photographers as well. The only time male construction workers were working on the island was to lay lines for power and water and gut renovation.

The prospective guests on the island have to go through a rigorous selection process. Women who are interested to visit the island can apply through the organization’s website and Roth evaluates if the women should be permitted on the island. Roth wants to create a positive environment on the island and does not want bad juju. Her principle goal has been to create a circle of women who inspire and get inspired. Roth believes that positive energy begins to flow when you are surrounded by inspiring women and not gossip mongers. Roth also emphasizes that even though the island is exclusively for women, it is definitely not for men haters. So women who apply citing the reason that they hate men, don’t necessarily get a gatepass to the SuperShe island. 

The underlying philosophy of the SuperShe community has been to cleanse the body, mind and soul. The activities offered on the island include Yoga, Meditation, Kayaking, Hiking, meditation, fitness classes and nature conservation activities. Several motivational talks, group bonding sessions and discussions are also organized on the island essentially to distract women from the outside world. 

Most of the ingredients for the food prepared are sourced from the island using an ocean-to-table and farm-to-table model. The recipes are highly inspired by paleo and ayurveda. Desert is traditionally served only once a week to ensure the intake of sugars is at a bare minimum. Pure Ghee and coconut yoghurt are prepared on the island itself. The yoghurt prepared with baobab powder and probiotics is a super hit among the guests. Even though weight loss is not the ultimate goal, several women have often mentioned that they have lost several pounds and feel healthier after their stay at the island. The Eco-luxury island has solar powered toilets that burn everything, thus ensuring that there is absolutely no waste littering the place. 

Inspired by the book “The Science of Positivity”, authored by Loretta Graziano Breuning, much importance is given to laughing, crying and exercise because they jointly help release of endorphins. SuperShe is like a cake with hundreds of layers. There is programming for the body, mind and the soul. While the 8.4 acre property has got utmost attention because it is exclusively for women, there is a lot more happening on this island retreat. The SuperShe community is also like a white canvas – you can project onto it whatever you want. While one can project their fears, worries and discrimination on to it, others may try not to let the negative energy suck away the positive energy. Currently there are more than 8000 members in the SuperShe community spread across 154 countries. 

SuperShe Millionaire Contest literally invests back into women and the SuperShe community by giving a $1,000,000 grant to one community member’s idea or project. The SuperShe app also gives women from all over the world (154 countries and counting) a space where they can showcase their skills, learn from one another, and meet new people who shake up their perspectives. SuperShe has created an uncensored place where women can be their truest selves and get out what they put in.

“I always tell women to draw three circles. Find what you’re good at, what you’re passionate about and what makes money — the intersection of those three circles is your calling with which you can pay your bills. I’m big when it comes to women empowerment and big on being able to pay your bills and being independent.” – Kristina Roth

SuperShe community has played a pivotal role in creating several success stories. One of its members Diane, started her own business after being part of SuperShe. Another woman named Ramona got some investment tips and decided to make some successful cash flow investments into real estate. Another SuperShe named Cat wanted to become a freelance videographer with Red Bull, and her dream came true. There’s also Jessica, who after having a male partner in her company for 8 years, made the courageous move to take over the business after being a part of SuperShe. Another SuperShe who was impacted was Nini, a woman who lost 10 pounds after a SuperShe Island retreat and kept working hard towards her goal. 

Despite SuperShe island having gained immense popularity in a short span of time, there has also been much criticism about the elite nature of this club. Critics have taken exception to the super expensive cost of stay at the retreat claiming that the nearly $4500 per week price tag is affordable only for rich women and they opine that this doesn’t necessarily help gender equality.

Not letting criticism get to her, Roth believes that society should stop telling women how to live their lives. One of her advices to fellow women is “Just be what you want to be. There’s no one right way to live. If women were allowed to be whatever version of themselves they wanted to be without judgement, scrutiny, or societal pressure, there would be no need for a separate community that is a safe space for women to push the boundaries set upon them by society.” 

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By Shivangi Sharma

One in every three girls around the world do not have access to proper sanitation facilities. The data speaks a lot about the discrimination faced by menstruating people around the world leading to periods illiteracy amongst the mass as well as sanitation industry. In India specifically, 71% of the menstruating girls remain unaware of menstruation until their first cycle and the culture of shame related to menstruation has ensured the lack of awareness on menstrual products. Studies indicate that most girls do not have consistent access to good-quality menstrual hygiene products with 88% of women and girls in India using homemade alternatives, such as old cloth, rags, hay, sand or ash making them susceptible to all kinds of diseases. All of these factors play into the lack of research in creating hygienic comfortable, economical and sustainable menstrual products. Despite a huge lack in usage of these products, every year India produces around 12.3 billion of waste created by menstrual products, most of which is non-biodegradable. The sheer lack of awareness about the same is contributing largely to the degradation of the environment.

https://youtu.be/C85tb2sTzIk

The Womb team member Shivangi discusses some of the menstrual products she has used and shares her experience of her efforts in making sustainable choices. Any statement made for any company in the video are made in personal capacity as a consumer. The Womb holds no liability to any statement thus made.

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By Pooja Bhattacharjee

Capitalism is an economic system in which means of production are privately owned and the decisions with respect to production (what, how and when to produce) are largely determined by the forces of the free market that are largely based on profits. 

Capitalism structurally oppresses, restricts, and inhibits the access of marginalized individuals, minority communities, and differently abled persons by regulating the opportunities available to them. Based on such structures of inequities, it further exacerbates sexism, casteism, ableism, and racism. The commodification of women’s labour is at its peak, courtesy of the unequal power structures normalized by capitalism. 

Feminism is a socio-economic and political ideology focused on dismantling gender discriminatory structures. It’s about fighting for and creating equality and a good life for everyone, regardless of their sex, gender, race, ethnicity, education, income, religion, or where they live. These goals cannot be achieved in capitalism. Using minority communities and individuals to generate economic and social value in service of reinforcing inequitable social stratification, race and social difference generate economic and social value for feminism when women are lauded for “overcoming” struggles based on gender, race, disability, and so on to fit themselves into a one-size-fits-all notion of feminist progress. 

The focus for improving institutional sexism in the workplace is thus placed upon improving the gender pay gap. Solutions to alleviate the problem have been widely debated and disputed. Some argue that women should be remunerated for their ‘household chores’ (which would hardly serve to de-gender the concept of housework and thus maintains the sexist ideology that is associated with it); others say that working hours need to be more flexible to accommodate working mothers, while yet others argue men should simply help out more at home. Women on average do about twice as much housework as men. All of these arguments have their merits and de-merits but none of them really get to the crux of the issue.  In order to be paid the same as men, we first have to fight the institutional sexism which exists at almost every level of society. 

Many sectors such as automation, information technology and other outgrowths of capitalism are allowing women to compete and win in traditionally male-dominated fields. But observing that some women are quite empowered in capitalism does not imply that the path has been laid and that if we just follow it the goals of feminism will be reached. 

Further, capitalism has set up a system of high working hours for low wages for its labourers and has established a pre-set power role between the owner of the factors of production and the individuals who sell their labour. Given the inherently oppressive and exploitative nature that capitalism entails, and the toxicity that is involved with it, the skewed power relation is only amplified when a woman is selling her labour for which she is paid a wage that significantly undermines the value of contribution made by her. The problems associated with capitalism is particularly biased towards women, there’s always some achievements or standards that they are not meeting, or a role model that capitalism strives them to be. This article achieves to streamline a discussion around the so-called role fulfilment mechanisms which we have become so adept at.   

The Superwoman Effect

Superwoman – though a term associated with women empowerment and celebrates the achievements of women in corporate and on the domestic front, is often misused by capitalism and society to expect sacrifice from women. Gender, class and literature examines the superwoman phenomenon and the impact it has on the women and the stress level which is induced by capitalism. By definition, a superwoman is someone who, ‘takes on the roles of mother, nurturer and breadwinner out of economic and social necessity’.

The superwoman or supermom is associated with a woman who can juggle traditional role expectations associated with being a female and the role and expectations of career advancement and upward social mobility. In her book ‘The Second Stage’ (1981), Betty Friedan describes the superwoman expectation as the double enslavement of women by capitalism since it requires a sacrifice, either at home or work, to be a superwoman.  

Girlboss Culture

Girlboss is similar to Superwoman, it provides an aspirational narrative to the struggles. While it is a good thing to work hard and have dreams and work towards achieving your dreams; the idea of social change projected by capitalism through Girlboss defines the narrow constraints of capital accumulation and its associated preservation of hierarchies and inequities. Girlboss feminism emerges from colonial legacies and structures of power that are predicated on maintaining inequalities based on race, ability and normative gender expression. 

Success is the headliner of girlboss feminism. ‘The Girlboss Platform’, started in 2016, represents the cultural shift toward marketing personality as a component of successful capitalist subjectivities. It uses motivational content by merging personal and professional upgrades to attain success, the personal becomes a vital selling point in girlboss culture. A pattern of desirable personality traits emerges through the platform’s user engagement, highlighting the role of collective intelligence in shaping conceptions of the ideal empowered woman. 

Through these ideas of superwoman and girlboss, capitalism is selling this narrative claiming that anyone can attain wealth, regardless of gender, race, ability and so on – so long as you work hard, think positively and rise above any obstacles thrown at you. By leveraging mediated spaces to perpetuate such aspirational narratives, girlboss feminism naturalizes and obscures the conditions of severe inequality endemic to capitalism. 

In her analysis of beauty and lifestyle bloggers, Brooke Erin Duffy highlights the role of authenticity in capitalism. Duffy notes that authenticity represents the demands for self-promotion created by emotional capitalism, defined by Eva Illouz as ‘the complicated intersections of intimacy and political/economic models of exchange’. Girlboss users respond to emotional capitalism’s norms of engaging what is personal and intimate as modes of profitability. This profitability centres on reinforcing gendered expectations of women’s capacity for expressing vulnerability, pointing to how emotional capitalism operates through structures of gender essentialism. Women are expected to be vulnerable and emotional capitalism engages this norm as an opportunity for extracting value. Through the repetitive selling of their own relatability and authenticity, Girlboss users structure the marketing of personality traits as a key feature of gaining influence. 

Lastly, to overcome sexism it is necessary to combat this system as a whole, rather than focusing specific issues. The whole system must be critiqued and examined. The incredible technological and scientific advances of the past forty years could have been channelled toward dramatically reducing poverty, improving health care outcomes and the ecological sustainability of our production processes and ensuring security in the supply and distribution of clean water, nutritious food, and adequate housing. These are things that all people value. These are also things that would greatly empower women who suffer disproportionately from the lack of these things. 

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By Pooja Bhattacharjee

Advertisements have been an important medium for companies to promote their products through powerful messaging. Thus many companies try to come up with unique taglines or innovative ideas that people associate with their brand products. Marketing in India has become increasingly focused on gender roles, family hierarchy, and traditional marriage practices. Companies usually resort to ad campaigns which have a major issue of objectification and stereotyping women. In the process of attracting attention to aid recall, advertisers often resort to sexual themes. Evidently, such themes demand the presence of attractive women and explicit plots. These themes often lead to portrayals of a particular gender (mostly women) in a derogatory fashion. 

When we act out our roles in everyday life, we internalize received information on our identity in the form of social “scripts” that we repeat and perfect over time. Popular culture often provides striking examples of such gendered scripts, as evident from studies on television and advertising as well as in social media and music. Traditional scripts require rewriting to fit new and previously unimagined situations. The makers need to be conscious of what they are putting out in the public sphere, either way, even as an act of morality and responsibility towards the society. This is the right time to revisit the advertising culture in India over the years and studying its relevance in the 21st Century. 

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This Usha ad from 1980s has the tagline, ‘train’ her to be the ‘ideal housewife’. The idea behind the ad that all girls should be raised to be the ideal housewives is problematic since it doesn’t directly target women to buy their products, however, it’s speaking to the parents or the person who has authority over the girl to ‘train’ her to be ideal housewife by getting this product. This ad is highly misogynist in the sense that it’s setting a bar for women to be ‘ideal’, which shouldn’t have existed in the first place. Furthermore, the fact that this ad aired in the 1980s, the highly patriarchal era where women did not much autonomy, it can only be inferred how much added stress they might have to endure to be the ideal type. This and many other sexist ads which came out decades ago cannot be absolved of the liability just because it came out a long time ago. They did contribute to the set gender norms which we are still fighting today. 

An analysis of Indian advertisements on television and YouTube has shown that while they are superior to global benchmarks, insofar as girls and women have parity of representation in terms of screen and speaking time, their portrayal is problematic and have misogynist roots, as they further gender stereotypes – women are more likely to be shown as married, less likely to be shown in paid occupation, and more likely to be depicted as caretakers and parents than male characters. 

A study by UNICEF and the Geena Davis Institute on Gender in Media (GDI) titled “Gender Bias and Inclusion In Advertising In India” finds that female characters dominate screen time (59.7%) and speaking time (56.3%) in Indian ads, but one of the drivers of this is their depiction for selling cleaning supplies, food and beauty products to female consumers. For example, almost all the detergent and food commercials depicted a woman caretaking for her family who speaks directly to women viewers about caring for their families. In comparison, in a separate study by GDI for setting global benchmarks it was found that ads in the U.S. show women with half the screen time (30.6%) and nearly half the speaking time (33.5%).

A few years ago, HUL was criticized for a misleading Vim bar ad. The ad video depicted the life of Afroz – who was the Pradhan and encouraged to stand for the elections by her husband as he felt that she was a better candidate for the post than him because she had studied more than him. The ad then shows clips of Afroz working and interacting with locals. Afroz tells us that she’s the Pradhan but she’s also a homemaker. The ad ends with a shot of her washing  dishes with Vim soap. For few people, this ad may look innocent enough – a woman in power in a professional capacity comes home and does the domestic chores. Maybe this perception comes from the misogyny that we have internalized over the years – and the juxtaposition of  women’s professional success with their efforts on the domestic front all the time. 

There’s nothing wrong with washing dishes and the backlash that this ad got is not a criticism of Afroz or her husband. This is about how Vim appropriated this story and the way in which they chose to tell it. Making it palatable enough for those of us who cannot handle a woman’s success if she isn’t also simultaneously a domestic goddess.

The study shows that two-thirds of female characters (66.9%) in Indian ads have light or medium-light skin tones — a higher percentage than male characters (52.1%). Female characters are nine times more likely to be shown as “stunning/very attractive” than male characters (5.9% compared with 0.6%). Female characters are also invariably thin, but male characters appear with a variety of body sizes in Indian advertising. 

A greater percentage of female characters is depicted as married than male characters (11.0% compared with 8.8%). Female characters are three times more likely to be depicted as parents than male characters (18.7% compared with 5.9%). While male characters are more likely to be shown making decisions about their future than female characters (7.3% compared with 4.8%), the latter are twice as likely to be shown making household decisions than male characters (4.9% compared with 2.0%). For characters where intelligence is part of their character in the ad, male characters are more likely to be shown as smart than female characters (32.2% compared to 26.2%). Male characters are almost twice as likely to be shown as funny than female characters (19.1% compared to 11.9%). 

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This unimpressionable ad of Jack & Jones released in 2016 shows a man objectifying women and letting them ‘hold him back’. The picture provides an apt summary of what the campaign is about. ‘Don’t hold back’, usually used as an empowering message is used here for a man to assert his power over a woman. Moreover, this ad seems to glorify sexual assault at work. Many ads objectify women by using them as ‘props’ in the ads- meaning that their presence limited to the background solely to provide a sexual appeal. 

Airtel recently released an ad – it begins with a man sitting at the head of the table while his daughters, wife and mother are asking him to pay their bills. The man then looks at the camera and says it’s his duty to pay the bills since he’s the CEO of the house. Though this one didn’t gain as much criticism as the other ads, the subtle undertone of sexism does not go unnoticed. They all played a role in stereotyping the gender roles. 

Misrepresentation and harmful stereotypes of women in advertising have a significant impact on women — and young girls — and how they view themselves and their value to society. While we do see female representation dominate in Indian ads, they are still marginalized by colorism, hyper-sexualization, and without careers or aspirations outside of the home,” said Geena Davis, Academy Award Winning Actor, Founder and Chair of the GDI adding that the stark inequality evident in portrayals of females in these advertisements must be addressed to ensure an equitable society.

Some ad campaigns are becoming increasingly aware of their presence in this industry. Social marketing has brought forth different forms of ‘femvertizing’– which is female empowerment through socially-focused marketing. This is done in a way that not only challenges but also reverses the traditionally dominant roles that Indian fathers, sons, and husbands assume with the women in their lives.

The ads of the detergent brand Ariel with tagline ‘share the load’ has been applauded for its inclusivity and helping in demystifying the pre-set gendered notions through this platform.

Also, more than a quarter of a century after Cadbury released its advertisement featuring model Shimona Rashi on the sidelines of a cricket match and zoomed past the security to celebrate with a dance on field when the cricketer – presumably her boyfriend – scored the winning run, Cadbury has reimagined this advertisement – changing very little except gender roles. This time it’s the same scene, expect it is a man on the sidelines and it’s a women’s match. Inter changing the gender in this advertisement also magnifies women’s achievements after the struggles women had to endure to reach this position. 

Only time will tell which course the advertising sector will take. It is high time that the advertisement makers stop using satire while referring to women. Especially in this world where a new generation of feminist Indian marketers are using publicity to reach larger consumer audiences and to reframe the dominant gender discourse, recognizing the hugely important role that women play in global consumption. 

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The Afghan War

by Guest Author

Pooja Bhattacharjee

Formed in 1994, the Taliban were made up of former Afghan resistance fighters, known collectively as mujahedeen, who fought the invading Soviet forces in the 1980s. They aimed to impose their interpretation of Islamic law on the country and remove any foreign influence. After the Taliban captured Kabul in 1996, the Sunni Islamist organization put in place strict rules where women had to wear head-to-toe coverings, weren’t allowed to study or work, and were forbidden from traveling alone. TV, music, and non-Islamic holidays were also banned.  Though the Taliban remained on the other side of the fence during the US presence in Afghanistan, they quickly invaded all the major Afghan cities at the offset of the US military. 

It’s been over a month since the Taliban seized control of Afghanistan. With half a million people displaced since the withdrawal of the coalition military, millions of people fleeing the country at the onset of the Taliban rule, a collapsing economy and raging unemployment, a possible internet shut down, and major humanitarian crisis at the hands of the interim government composed of terrorists and extremists, stability in Afghanistan is still a far-fetched dream. 

An Uncertain Future For Afghan Women 

Women and children are increasingly bearing the brunt of the violence and continue to be at risk of targeted attacks. Afghan women makeup around half of all civilian casualties. Afghanistan has been the deadliest place for children for the past six years. The Taliban gets to control what women wear, how much they can study, put restrictions on women’s place of work and decide when women will get married. Women in Afghanistan face rising levels of domestic violence, abuse, and exploitation. Women fear to even leave their home under Taliban rule and are barred from leaving home without a male relative. 

Taliban spokesman Suhail Shaheen says the group will respect the rights of women and minorities ‘as per Afghan norms and Islamic values’.  Taliban officials have said women will be able to study and work in accordance with sharia law and local cultural traditions, but strict dress rules will apply. However, a few days ago, they said they would open schools for high school aged boys and male teachers but made no mention of the country’s millions of women educators and girl pupils. Many are questioning how much they would respect women’s rights after this incident.

Education

Over the past 20 years, progress has been made on the number of girls receiving an education in Afghanistan, but over the past few months attacks on schools and villages dramatically increased while international support has slowly withdrawn. It is feared that 1 million children will miss out on education. In July, a group of Afghan schoolgirls shared their fears with an online publication. “As the fighting increases day by day, it’s a concern that we’ll go back in time,” one 15 year old said. 

Amidst the conservative Taliban rule and restrictions on women’s education, Higher Education Minister Abdul Baqi Haqqani, in the Taliban interim government ordered gender segregation  and mandatory hijabs for women in colleges and universities. The plan mentions bisecting classrooms, cubicles with curtains fitted with jaalis, and separate shifts for women and men in schools and universities. For now, most universities have proposed that women be allowed to attend classes from behind curtains or cubicles, or transferred to institutes in provinces they come from. 

Nobel Peace Prize winner Malala Yousafzai, who was shot by a Taliban gunman in Pakistan for advocating for girl’s education, pleaded with the world leaders to not compromise on the protection of women’s rights and the protection of human dignity. In a panel on girl’s education in Afghanistan on the sidelines of the United Nations General Assembly, Malala emphasized on ensuring the rights of Afghan women are protected, including the right to education. 

Strict Dress Restrictions for Women

Recently, women holding a pro-Taliban rally in Kabul were seen saying Afghan women wearing make-up and in modern clothes “do not represent the Muslim Afghan woman” and “we don’t want women’s rights that are foreign and at odds with sharia” – referring to the strict version of Islamic law supported by the Taliban. These women were seen in black dresses that cover the entire body from top of the head to the ground. 

This was met with a lot of criticism from Afghan women globally, including Mursal Sayas, a master trainer at Afghanistan Human Rights Commission who responded to this incident with, “The fashion statement behind these clothes that cover even the women’s eyes is coercion, bullying and non-recognition of women’s choices and rights.” This was a mutual feeling with a lot of people. 

Afghan women have started a powerful online campaign to protest against the Taliban’s strict new dress code for female students and the burqa worn by women at the pro-Taliban rally. Using hashtags like #DoNotTouchMyClothes and #AfghanistanCulture, many are sharing pictures of their colourful traditional dresses. Women are also protesting about linking chadari or burqa to Afghan women. “Chadari came to Afghanistan during wars with Soviets at the hands of extremists. The main dress of Afghan women is a colorful long gown, with small mirrors and delicate thread work,” Attia Mehraban, a women’s rights activist in Afghanistan said. 

Women Afghan students wore all black during a pro-Taliban rally at a university in Kabul. 

Though there is no indication that the women attending the pro-Taliban rally were forced to wear that clothing nor has the Taliban said that this will become an enforced standard yet, apart from mandatory burqas for women in universities, but it’s just a matter of time till they control this aspect of women’s lives. Images of women on billboards and in shops around Kabul were covered up or vandalised within days of Taliban’s return to the capital. 

In Workplace

The Taliban had promised that its new era will be more moderate, but it has refused to guarantee women’s rights will not be stripped back and many have already faced violence. Last month, Taliban spokesperson Zabiullah Mujahid said at a news conference that women should not go to work for their own safety. He added that the Taliban ‘keep changing and are not trained to respect women.’ A senior figure in the Taliban, Waheedullah Hashimi said that Afghan women and men should not be allowed to work together as Sharia law doesn’t allow it. If formally implemented, it would bar women from employment in government offices, banks, media companies, etc. 

At the onset of Taliban rule last month, girls in Kandahar were asked to go home and their male relatives were asked to fill in their positions in the bank. Many other women have been stripped off of their positions at work and their male relatives have been asked to fill in their positions. Taliban officials have held that women will be allowed to work only when proper segregation can be implemented. Many Afghan women fear that they would never find meaningful employment. 

Taliban has also shut down the former government’s Ministry of Women’s Affairs and replaced it with one which enforces religious doctrine. Although still marginalized, Afghan women have fought for and gained basic rights in the past 20 years, becoming lawmakers, judges, pilots, though mostly limited to large cities. But since returning to power, the Taliban have shown no inclination to honor those rights.

Activist Pashtana Durrani warns people to be wary of the promises made by Taliban;

“You have to understand that what the Taliban say and what they are putting in practice are two different things, they are looking for legitimacy from all these different countries, to be accepted as the legitimate government of Afghanistan, but then at the same time, what are they doing in practice?” Ms. Durrani also points out that when the Taliban talk about women’s rights, they talk about them in vague terms: do they mean mobility rights, socialising rights, political rights, their representative rights and/or voting rights? It is not clear whether they mean all or only some of those rights, she says.

Grey clouds cover the Afghanistan sky, the darkness and gloominess represents the country’s future under Taliban rule. Many are worried that their hopes and dreams will be shattered by the Taliban, many have been stripped off their basic rights to freedom & education, the most affected remain the women. They have been banned from working in many major sectors by the Taliban, they cannot be a member of the cabinet and uncertainty hovers over their future and their right to livelihood. There is a state of anxiousness and Afghan women and girls must wait to see what pans out in the course of time.         

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Kishore Jha

On 27th September, 2021 a young woman named Ankita, from Delhi, tweeted to the Minister of Women and Child Welfare Mrs. Smriti Irani to seek her help.

 Her tweets read, “@smriirani Ma’am, my in-laws are not giving me access to my two year child for three months now. I have followed all processes. Please help this mother.”

“@smritiirani They are using all influence to shut me up. How can a child survive without his mother? He needs me. I need him.”

“@smritiirani You are my last hope. I can’t bear the aspersion cast on my character just because they want to keep the child. Please help. They can’t legally keep a two year old away from mother”

Ankita informed our team that on 16.09.2021, she was heckled and abused by a mob of 25 men comprising of her in-laws at Bawal Police Station in Rewari District of Haryana. The lady travelled from Delhi to Bawal to meet her minor son and the heckling and abusing was allegedly done at the behest of her in-laws to dissuade her from meeting her child. The child had been allegedly kidnapped by Ankita’s in-laws and is being held captive in Bawal since last few months. The mother of the child has been running from pillar to post to get the authorities to help her reunite with her 2 year old son, but her in-laws have allegedly refused to let her even see the child. 

Ankita, had visited the Bawal Police Station along with her aged father, after the intervention of the Superintendent of Police, Rewari and the Delhi Commission for Women. However, when she reached the Bawal Police Station, her husband Rahul Adlakha, father-in-law Anil Adlakha, and brother-in-law Mayank Adlakha gheraoed the Police Station along with about 25 men. The police claimed they were overwhelmed by the show of force of the crowd, and could not take any action to disperse them. The in-laws and the gathered men allegedly surrounded the lady inside the Police Station and threatened her with dire consequences if she continued to make attempts to get her child back. After spending close to 10 hours at the Police station, and being emotionally and physically harassed by her in laws and the mob, the lady returned to Delhi without being allowed to meet her son. 

In a written complained to the SHO of Bawal Police Station, Ankita has also complained that during her visit at the Police Station that day, one of the 25 men physically assaulted her and asked her to leave Bawal immediately. The lady has lodged a complaint in this regard and claims no action has been taken yet on her complaint. However, she is awaiting the Police response in the matter and is hopeful of swift action against her molester and the other members of the unlawful assembly. 

The lady alleges that she was brutally beaten up, abused and abandoned on the road by her in-laws in Bawal during the course of her marriage. She also claims that her husband and her father-in-law are both alcoholics and womanisers with no moral values. Earlier in 2021, the minor child while staying with his mother in Delhi, was forced out of his house by henchmen sent by the in-laws and was forcibly taken to Bawal. The lady  filed a separate complaint with the Delhi Police but is awaiting action in this regard too.

While Ankita hasn’t been able to see her child for the past few months, she has full faith in the judiciary and the police, who she believes will help her unite with her minor son, “My 2 year old minor son is being unlawfully kept away from me for several months. A child as young as mine requires his mother for caregiving. How is it fair to take his basic right away? How is it fair to take away my basic rights as his biological mother?”, said a teary eyed Ankita. She also added, “First a woman has to go through an abusive marriage. And then when she finds the courage to walk out, she has to fight the patriarchy to get back her son! How many more fights is a woman expected to fight? I am the victim here, but instead of any support, my battles are growing by the day!”

The reporter contacted Ankita’s husband Rahul Adlakha. He shared a long complaint that he has made to various authorities. In the complaint he has made several remarks on Ankita’s character and that she had misbehaved with him and the members of his family. He believes the child will be better off with him. The Womb also contacted SHO Bawal. He  said he will follow the due process.

While processes may take time, Ankita requests for support, cooperation and swift action from authorities especially from the Police and Women Cell hoping that the bond between a mother and child will soon be restored.

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राजेश ओ.पी.सिंह

एक अध्ययन के मुताबिक कूड़ा बीनने वालों में 80 फीसदी संख्या महिलाओं की है और ये सब महिलाएं दलित समुदाय से सम्बन्ध रखती है, जैसे कहा जाता है कि सारे दलित तो सफाई कर्मचारी नहीं है परन्तु सभी सफाई कर्मचारी दलित ही है। भारत में कोई महिला या पुरुष अपने काम की वजह से सफाई कर्मचारी नहीं है बल्कि वह अपने जन्म के कारण सफाई कर्मचारी है, भले ही वह ये काम करना चाहती/चाहता हो या नहीं । यहां यह सब जाति और पितृसत्तात्मक सोच के कारण है।

आधुनिकता व तकनीक से परे कूड़ा बीनना आज भी देश का सबसे कम वेतन वाला और सबसे ख़तरनाक काम है, जिसमे लगभग 600 सफाई कर्मचारी प्रतिवर्ष मृत्यु को प्राप्त होते हैं।

सफाई करने वाली महिलाओं में लगभग 39 – 41 फीसदी वो महिलाएं हैं जिनके पति सफाई करते समय मर गए, उनके देहांत के बाद इन्हें अपने पति के स्थान पर बड़ी मुश्किलों से ये नौकरी मिली हैं । इन महिलाओं में केवल 0.03 फीसदी महिलाओं ने ही 10वीं तक की पढ़ाई की है। जब इन्हें नौकरी पर रखा जाता है तो क्या नियम व शर्तें होएंगी इसके बारे में इन्हें अनपढ़ता की वजह से कुछ भी जानकारी नहीं दी जाती और इससे इन महिला सफाई कर्मचारियों से कम वेतन पर ज्यादा घंटे काम करवाया जाता है। जिसका इनके स्वास्थ्य और परिवार पर प्रतिकूल प्रभाव पड़ता है।

सफाई करने वाली महिलाओं का जीवन विभिन्न चुनौतियों को एक साथ झेलता हुआ चलता है, सबसे पहले इन महिलाओं को नौकरी करने के साथ साथ अपने घर के सारे काम करने पड़ते है वहीं दूसरी तरफ घर की आजीविका भी इन्हे ही चलानी होती है,और बच्चों को पालना ,उनका ध्यना रखना ये सब कार्य भी इन्हे करने पड़ते हैं। क्यूंकि अधिकतर महिलाओं के पति या तो मर चुके होते हैं या फिर जो जीवित होते हैं उनमें से लगभग सभी के सभी अपनी कमाई का 65-70 फीसदी हिस्सा शराब व अन्य नशों में खर्च कर देते हैं ,इसलिए परिवार की सारी जिम्मेदारियां महिलाओं पर ही रहती है।

इंडियन एक्सप्रेस की रिपोर्ट के मुताबिक कोरोना काल में दिल्ली नगर निगम में मरने वाले कुल 94 कर्मचारियों में आधे से ज्यादा संख्या (49) सफाई कर्मचारियों की है। अब इन परिवारों में सारी जिम्मेवारियां घर की महिलाओं पर आ गई है अब या तो इस काम को वो खुद करेगी या फिर उनके बच्चे। यदि वो खुद करना शुरू कर देती है तो निश्चित रूप से बच्चों पर ध्यान देना उनके लिए बहुत मुश्किल होगा, इस से बच्चों का पढ़ाई छोड़ना और अन्य कार्यों में संलिप्त होने की सम्भावना ज्यादा है या यदि बच्चे अपने पिता के बाद सफाई का काम शुरू करते है तो निश्चित रूप से उनकी पढ़ाई रुक जाएगी। ये व्यवस्था बहुत लंबे समय से चली आ रही है, अब इसमें सुधार होना चाहिए क्योंकि बिना किसी सुधार के इनकी आने वाली पीढ़ियां भी अनपढ़ रह कर इसी काम में संलिप्त रहेगी। हालांकि सरकार ने कोरोना में मरने वाले इन सफाई कर्मचारियों के परिवार को एक एक करोड़ रुपए और एक नौकरी देने का वादा किया है परन्तु ये अभी एक दो लोगों को ही मिला है। 

अब प्रश्न ये उठता है कि इतनी बड़ी संख्या में सफाई कर्मचारियों कि आकस्मिक मृत्यु क्यों हुई? इसके पीछे सबसे महत्वपूर्ण कारण ये है कि कोरोना के समय में जब हम सब लोग घरों में बैठे थे, तब इन सफाई कर्मचारियों को अपना जीवन दांव पर लगाकर प्रतिदिन सफाई करने के लिए घरों से निकलना पड़ रहा था, वहीं 93 फीसदी सफाई कर्मचारियों ने माना कि सरकार की तरफ से उन्हें ना तो मास्क मिले, ना सेनेटाइजर और ना ही पीपीई किट। प्रोटेक्शन के बिना कार्य करते हुए कोरोना संक्रमण ने इन्हे अपनी चपेट में ले लिया जिस से बड़ी संख्या में इन्हे अपने जीवन से हाथ धोना पड़ा है। 

टाटा इंस्टीट्यूट ऑफ सोशल साइंस ने एक रिपोर्ट में दावा किया है कि सामान्य तौर पर एक सफाई कर्मचारी की मृत्यु 60 वर्ष की उम्र से पहले ही हो जाती है, अर्थात सफाई कर्मचारियों कि औसत उम्र 60 वर्ष से कम है। इसके पीछे मुख्य कारण ये है कि सफाई के क्षेत्र में आधुनिकता के समय में भी तकनीकों का अभाव है और इसके साथ साथ सफाई कर्मचारी को अपने पूरे जीवन गंदी हवा में सांस लेना पड़ता है, ऐसे क्षेत्र जहां से आम महिला या पुरुष गुजरे तो भी उन्हें अपनी नाक बंद करनी पड़ती है, परंतु उस बदबूदार जगह पर इन सफाई कर्मचारियों का जीवन गुजरता है। गन्दी हवा में सांस लेने से इन्हे सांस के अनेकों बीमारियों से संक्रमित होना पड़ता है। इसके साथ साथ हमने पाया है कि प्रत्येक शहर या गांव के किसी कोने में इन लोगों को झुगी झोंपड़ियों में अपना जीवन व्यतीत करना पड़ता है, जहां पर ना तो पानी की व्यवस्था होती है, ना बिजली की और ना ही शौचालयों की। गन्दा पानी पीने से इन्हे फेफड़ों और पथरी की समस्या से जूझना पड़ता है। शौचालय ना होने कि वजह से इन्हें घंटो घंटो तक प्राकृतिक दवाब की रोकना पड़ता है, जिस से पेट की बीमारियों का खतरा निरन्तर बना रहता है। इन कर्मचारियों में महिलाओं की स्थिति और भी ज्यादा नाज़ुक है ,क्यूंकि इन्हे ज्यादा कार्य करने की वजह से व सही खान पान ना होने से और काम उम्र में शादी और मां बन जाने से इनके शरीर में कमजोरी रहती है, जिस से ये बहुत कम उम्र में ही बूढ़ी और असहाय दिखने लगती है। 

जिन महिलाओं के पति नहीं है उन्हें अपने दिन के लगभग 16 से 18 घंटे कार्य करना पड़ता है। एक सफाई कर्मी महिला सुबह 5 बजे उठ कर खाना बना कर काम पर निकल जाती है जहां सात बजे से दस बजे तक सफाई करने के बाद 10.30 बजे तक घर पहुंचती हैं इसके बाद घर की सफाई, कपड़े धोना, दोपहर का खाना, नहाना आदि में उन्हें 4 बज जाते हैं, इसके बाद कुछ शाम को भी सफाई करने जाती है तो उन्हें कम से वापिस आकर रात का खाना बनाने में 9 बज जाते है और 11 बजे तक सब काम निपटा कर सो पाती हैं, इस थकान भरे दिन में वे अपने बच्चों और खुद के स्वास्थ्य का बिल्कुल ध्यान नहीं रख पाती और उसका नुकसान उनकी पूरी पीढियों को भुगतना पड़ रहा है।

इसके लिए सरकार द्वारा कोई विशेष उपबंध और तकनीकों का प्रबन्ध करने की आवश्यकता है ताकि इन सफाई कर्मचारियों की स्थिति में सुधार आए और इनके बच्चे स्वस्थ रह सकें और उन्हें किसी मजबूरी में पढ़ाई ना छोड़नी पड़े।

Image Courtesy: BBC

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Authors: Mitali Nikore, Khyati Bhatnagar, Priyal Mundhra

Research assistance: Ishita Upadhyay, Girish Sharma, Shruti Jha

India’s growing economy needs 103 million skilled workers between 2017-2022. Yet, over 100 million Indian youth (15-29 years) are not in education, employment or training (NEET), of which around 88.5 million are young women. The proportion of working-age women receiving any form of vocational training over the past decade has been increasing from 6.8% in 2011-12 to 6.9% in 2018-19, vs. an increase from 14.6% to 15.7% for men.

Furthermore, there is a concentration of women trainees in non-engineering, labour-intensive sectors and job roles. Under the flagship Prime Minister Kaushal Vikas Yojana (PMKVY) for short-term skilling, although women comprised 49.9% of enrolled candidates over 2016-2020, they remained concentrated in traditional, “feminised” sectors such as beauty, apparel and healthcare, and almost entirely excluded from high technology or more mechanised sectors. Between 2014-19, women comprised 17% of enrolment at Industrial Training Institutes (ITI). Women formed only 4.3% of enrollments in engineering trades vs 54.7% in non- engineering trades.

Source: NSDC Analysis, June 2020

In this context, prolonged closures of education and skilling facilities during the COVID-19 pandemic are creating new barriers, especially for young women trying to enter the labour force. Between September 2020 to May 2021, Nikore Associates undertook consultations with over 60 stakeholders belonging to community-based organisations (CBOs), academic institutions, government agencies, women-led self-help groups (SHGs), and corporates to understand these barriers.

1. Gender-based digital divide: During COVID-19, several CBOs switched to online and Whatsapp-based skill training modules. However, in 2020, 25% of India’s adult female population owned a smartphone vs. 41% of men. Consultations showed that owing to lower ownership of smartphones, unfamiliarity with phone features, high data costs, and lower priority being accorded to women’s skill training, several women and adolescent girls dropped out of training. In one example of this, a Mumbai based NGO shared that large family sizes necessitated phone-sharing. Coupled with financial constraints which limited the purchase of internet packages, women’s enrolment in their online skill training courses had fallen.

2. Unpaid work: Indian women were already spending an average of 5 hours per day on unpaid care work, vs. 30 minutes spent by men pre-COVID-19. Nearly 45% of women’s unpaid work is centered around childcare, and the unavailability of creche facilities at skill centers deters women with caregiving responsibilities from joining. Consultations across social groups revealed that the presence of male relatives and children at home due to closure of workplaces and schools led to an increase in care work. For instance, an SHG mobiliser in Telangana shared that the women in her community were unable to attend trainings and SHG meetings owing to domestic work.

3. Commuting options and mobility restrictions: Even before COVID-19, 28.3% of women enrolled in ITIs cited difficulty in commuting as their reason for withdrawing from skill training. Lockdown measures disrupted public transport services, increased the risk of gendered violence in empty public spaces, and heightened mobility restrictions for women. For instance, a Manipur-based CBO shared that even after lockdowns eased and training centers re-opened, women were unable to re-join trainings as they did not have a means to commute.

4. Social norms. In a pre-COVID-19 survey, 58% of female trainees cited marriage, 21% cited family issues, and another 7.5% cited family perception of ITIs being more suited for males as major reasons dropping out of skill training programs. Consultations show that with COVID-19, families have become even more reluctant to allow young women to step out for training. For instance, a Delhi-based CBO conducting training for women to take up cab-driving saw much higher resistance from families post COVID-19.

5. Wage gaps and low likelihood of employment post training: Even after training, women’s likelihood of obtaining a job was lower than men. About 46.9% of women who received formal vocational training did not enter the labour force, vs. 12.7% of men (NSSO 2019). An analysis of data from 64 ITIs shows that only 25.6% of female trainees received job offers in 2018-19. In a survey of employers, 50% of MSMEs and 32% of large companies expressed a reluctance to employ women owing to the need to ensuring their security, risks with involving them in heavy manual labour, and their interest in working in closer proximity to their homes. Women also suffer gendered wage gaps. Between 1993-2018, the average wages for female casual workers in urban settings stood at ~63% of the male wage. Consultations showed that during COVID-19, these gender-biases could worsen, especially across small businesses owing to repeated macroeconomic shocks and working capital constraints.

The Government of India (GOI) has recognized women as a priority group under the Skill India Mission. Further, the GOI’s recent announcement to conduct a tracer study to gauge the impact of PMKVY on female labour force participation is a much-needed intervention to understand the correlation between skill development and employability for women.

As the country moves on to a medium-term path of economic recovery post-COVID19, several additional measures can be considered by the GOI to encourage government and private training providers to undertake gender-inclusive skilling interventions.

The GOI could formulate an incentives-based approach with gender targets for all courses under its National Skill Qualification Framework (NSQF). Reward mechanisms can be created such that training partners become eligible for additional financial support if new modules are devised for women’s training, or if there is an increase in enrolment and placement of female candidates, especially in non-traditional trades.

A composite national and state level ranking of skilling institutes should be devised to assess gender mainstreaming efforts, including increasing awareness, recruiting female faculty and offering counselling services for female candidates and potential employers.

There is also an urgent need to create gender sensitive infrastructure at skill training institutions, with procurement standards of private training partners under government schemes mandating separate washrooms, strict security, balanced gender ratio of trainers and the provision of safe transport. Gender sensitive infrastructure should be standardized across all government and private skilling institutes.

A host of long-term structural barriers, such as occupational segregation, the income effect of rising household-incomes, and increased mechanization, which when combined with increased unpaid work, growing gender disparities in education, and heightened mobility restrictions due to the pandemic, have intensified the challenges of bringing women back to work. Thus, bridging the gender gaps in skill training and making women ready for a digitized, technology-driven post-COVID-19 workplace, should be a priority for GOI.

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By Dheeraj Diwakar

A fourteen-year girl died while giving birth at Church Shrine in Zimbabwe. The girl was forced to marry at an early age. After two hours of her death, she was secretly buried by Church. This incident caused a serious outrage among citizens and Human Rights fraternity all over the world. This case has highlighted the age-long practice of Child Marriage in Zimbabwe. United Nations in its statement condemned the incident and criticized the Government for not taking substantial steps to prohibit Child Marriage in practice. The silence kept by the Government of Zimbabwe raises several questions i.e., Will child-brides in Zimbabwe ever get Justice? This piece seeks to legally analyze the plight of child-brides in Zimbabwe.

Despite various International Human rights movements initiated to prohibit child marriage, the statistic of Child marriage is alarming. About 31% of girls below eighteen years of age are married, of which 4% were married before fifteen years. The age difference between bride and groom is even more concerning. According to data of 2014, about 20% of girls aged 15-19 years who are married have spouses ten or more years older. This is the main cause of gender-based violence, as about 20% of women have experienced sexual violence in their life. The mortality rate for child brides is higher than the average mortality rate. 

The country has two different sets of laws concerning marriage i.e., Customary Marriages Act and Marriage Act but neither of them sets the minimum age of marriage. On the other hand, Customary law permits polygamy. Zimbabwe’s constitution is progressive which enshrines gender equality and justiciable rights. Section 78 prescribes a minimum age limit for marriage i.e., 18 years, and condemns coerced marriage. It says, “no person shall be compelled to marry against their will”. Section 26(2) orders the State to implement measures to prohibit children from getting into matrimonial alliances. 

Constitutional Court in the landmark case of Loveness Mudzuru has outlawed the practice of Child-Marriage. Thus, child marriage is found contradictory with Constitutional provisions. Further, Article 1 of the Convention on Consent to Marriage and Registration of Marriages 1964 calls upon the nations to prohibit the marriage of girls under puberty and set the minimum age of marriage. This is reaffirmed by Article 16(2) of the Convention on the Elimination of Discrimination Against Women. Further, Article 21 of the African Charter on the Rights and Welfare of the Child states that child betrothal and marriage shall be prohibited, and “effective action” shall be taken to ensure that the minimum age for marriage is 18. The “minimum age for marriage is 18” is further reaffirmed by Article 6(b) of the Protocol to the African Charter on Human and Peoples’ Rights on the Rights of Women in Africa. 

The increasing prevalence of child marriage in Zimbabwe is contradictory with the Nation’s growth and development. Despite having numerous constitutional provisions and International Conventions, the graph of child brides is rising. Government fails to implement these legal provisions effectively. The lacunas in marriage laws are one of the biggest concerns which results into prevailing of the customary laws. The Government must take serious steps to tackle this social evil and ensure justice for all.  

Image Courtesy: BBC

Author: Dheeraj Diwakar

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