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women

“By Their Faith”

by Elsa Joel

By Elsa Lycias Joel [A Poem To Honour Our Nurses]

More than just chosen
A messenger of faith
In times of dejection
There’s hope, she saith
Therefore, she comes by
To lift the broken
And never will deny
Love, a beautiful token.

Awakes a resting mind
She holds herself together
Great courage to find
To be that lifesaver
Never weigh the risks
Shoo! spirit of fear
Rises like a phoenix
Diligent in her warfare.

Against the invisible enemy
In her combat outfit
Architect of her destiny
She holds no regret
Leaving behind her beloved
At home, a fortress
She sees uncertainty ahead
No mission so beauteous.

Fear of losing out
Creeps up on her
Yet, the most devout
Lover, sister, daughter, mother
She waves and leaves
Two hesitant steps forward
Heavy sigh, she heaves
Stoicism, the good word.

Teary eyes so blurred
Nevertheless, a clear vision
Silent cries go unheard
To triumph, her determination
Ardent prayers guard her
As she treads mindfully
Compassion makes her stronger
Cést la vie, hopefully.

Thus sang the Nightingale
For all to know
With joy we hail
Chords, high and low
All around plaintful sadness
Go yonder, find solace
Embrace songs of gladness

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By DR. Elsa Lycias Joel

A  hypocritical outcry of deteriorating traditional values is often heard when a woman walks out of her marriage whereas the larger number of financially dependent women struggling in bad marriages without rushing to get divorced are ignored. Divorce isn’t the flavour of any season. It happens not because women are uncultured, characterless or non-religious but because they are educated, aware and have a strong sense of self-esteem. Institution of marriage will always be respected but minus prejudice  and intolerance. Societal and familial pressure or trepidation of being frowned upon cannot force a man and a woman to live together. Agreed, many divorces are filled with bitterness, hostility and rancour because it is assumed mud fighting and slander can hurt only women. 

When women encounter problems in our society, tackling them calls for not loud voices, processions or placards but an objective analysis of reasons which underlie them. Not by law makers and enforcers alone but by every other woman and citizen. We have been seeing and hearing expressions like ‘women reservation bill’, ‘Nirbhaya fund’, ‘special woman safety programme’ and so on being bandied about as part of political debates and talk shows. Politicians, as we all have seen, heard and known, are supposedly well- trained suitably qualified people who position themselves right at the centre of action with the explicit purpose of not putting anything into action and get away with anything in politics.

Countries that make real, visible progress in women safety and empowerment are those whose leaders and citizens have been able to confront the problems head on to find solutions. The government of Iceland has been funding UNIFEM (United Nations Development Fund  for Women) for the past three years to promote gender equality and Iceland stands number one on the list of safest countries for women.  By almost every metric compared to the rest of the world, Denmark is very safe and it comes second. Denmark also has a history of finishing as the #1 happiest nation in the world according to statistics. Gender equality is important to the Nordic countries: Political parties in Sweden, Norway and Iceland all have gender quotas, which promote female candidates for top roles. As such, every country has their own ideals of equality between men and women. One can’t call it equality until there is a gender pay gap or glass ceiling.

Men and women are different – biologically and psychologically. Women play certain roles better than men and vice versa to complement one another, be it home or work place. Different does not mean unequal and no one gender needs to act dominant. 

In India, the governments that came and went made much hullabaloo about women’s reservation, without being able to achieve anything practical in this direction. 

Rape storms batter our country, followed by the blow-by-blow breaking of news by the media. Guilt or innocence is presumed. Worse still, rapists continue raping, unmindful of reprisals which they know how to handle and sometimes adorn seats in legislative assemblies and Parliament too. Seems like it’s not just ‘United we loot’ but ‘United we molest and rape’.

Girl children are warned differently such as, “control your anger, you are a girl”. Such social conditioning of girls in our society never needed any extra effort because religion is an important part of our country’s culture. And all religions profess and practice male dominance directly or indirectly. All over our spiritual India, fasting is mostly meant only for women. We also know what widowhood means in a country like ours, don’t we?  For aeons religious traditions have subjugated women.

Sexism is intrinsic to Hinduism and Buddhism. The Abrahamic religions of Judaism, Christianity and Islam have been worse.  Manusmriti is way too primitive. The Bible’s decree of male supremacy is known to the world. Most blessed mothers in The Bible are recorded to have given birth to sons only. The story of the adulteress who Jesus forgave and saved from being stoned is an example of how a combination of sex, a woman, public disgrace and double standard worked since biblical times. There was no mention of the man involved in the act. Without any mentioning the uphill battle remains steep for Muslim women. It is indisputable that women are excluded from Judaism’s most hallowed rituals and practices. Sabarimala saga is a case in point. If discrimination to enter a temple is based on sexual orientation and caste, constitutional Articles related to freedom of religion and essential religious practices must be understood better to signal a new era of transformative constitutionalism. Freedom, rights and values embodied in our constitution should not be let to freeze in time, lest we see no possibility of positive change and progress as per changing societal needs. Places of male gods cite menstruation as the main reason for denying women their religious freedom. How come the normative descriptive imagery and pronouns for god are male, enabling people to sculpt them that way!

I also ponder over ‘kallanalum kanavan pullanalum purushan’ which means even if the man is as insensitive as a stone or as useless as a blade of grass he is still ‘THE HUSBAND’, a visible god to the wife. Who else but a male chauvinist must have uttered this proverb!  Tamil literature has enough stories praising devout wives. Nothing wrong about it. But sometimes imaginations soar so high making stories sound ridiculous. One example is Vasuki Ammaiyar, a “Pathiviradhai” cooking delicious meal out a bag of sand given to her by Thiruvalluvar. Making such a story on a man of great intellect isn’t justifiable. And the pail that hung in mid air as this “Pathiviradhai” rushed to address her husband’s call half way through drawing water from a well is another story to motivate devotion in women. Unless mythologies are retold and understood in the right spirit, if not rewritten, these will be used to normalize or rationalize different forms of oppression or abuse, ofcourse by the wrong people. 

Bharat Mata i.e. India is a country where women are worshipped yet abused. It’s a national shame that despite more and more laws and funds, governments of secular, democratic and pluralistic India find it difficult to ensure that all sections of citizens feel equal, protected and secure. Kathua,  Hathras, Unnao and many more can’t be forgotten, forgiven. Meanwhile, Rajvir Singh Pahalwan and Surendra Nath Singh ought to be educated on what amounts to rape. How does Surendra Nath Singh know that sanskar hasn’t been instilled in victims? The Hathras district court was forced to stop the trial proceedings after Hari Sharma and his son Tarun Hari Sharma,  one of the advocates of the accused, created a hullabaloo and issued threats. But how was the father- son duo handled after their misbehavior is yet to be known. Being blessed with common sense, I guess, interrupting court proceedings by words and deeds should be considered as gross criminal contempt of Court.

As far as the sensational Pollachi sexual assault and extortion case is concerned there has been very little progress and Pollachi Jayaraman resigning from his 50 years of political career solely rests on the criminal justice system. The motive behind revealing the name of the victim by the then Coimbatore district Superintendent of Police (SP) R. Pandiarajan is not established until date. Whether the SP was pressing for a transfer shouldn’t be anybody’s wild guess! 

Musings enough, while Bharat Mata continues to sob? Now, will we do something about this – women, what say?

Interesting fact though – did you know that it was Bangla Mata, not Bharat Mata in Bankim Chandra’s original, as revealed by Netaji’s grand nephew. Here : https://sabrangindia.in/article/it-was-bangla-mata-not-bharat-mata-bankim-chandras-original-netaji-grand-nephew.

What’s in the name – nothing much, really. So keep calling India – bharat mata, and do nothing about women’s actual state in India. Unless, we really do decide enough is enough. 

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A recent report commissioned by the Bill and Melinda Gates Foundation, promoted also by International Women’s Media Foundation reveals how women are majorly underrepresented in media – in terms of their presence in news-rooms, representation in leadership positions in news organisations, protagonists of news stories and source as experts. 

The report is based on a multi-discipline review of 2,286 academic articles, news content analysis of 11,913 publications, 56.9 million stories and a Google Trends analysis of the public’s searches for “International Women’s Day in the sic analysed countries – viz. United States, United Kingdom, India, Kenya, Nigeria and South Africa. 

Media has a huge role to play in shaping how women are perceived as leaders, therefore there is an urgent need for three key strategic decisions for news organisations, said Susan Byrnes, chief communications officer for the Bill and Melinda Gates Foundation. First, to introduce more persuasive narrative frames to galvanize journalists to champion gender equality in news. Second, to create industry wide initiatives to track and systematically measure gender balance at every part of news value chain. And third, to develop and implement more behavioural science based interventions. 

The findings in this 178 page report shows how male dominated the media is – as it is mainly produced by men, featuring more men, consumed by men. Luba Kassova, author of the report and co-founder/director of AKAS (an international audience strategy consultancy) is reported to have said that the world doesn’t seem to have made any substantive progress in the last decade as women’s voices in news remains marginalised. She added that women are between two and six times less likely to be quoted as experts, protagonists or sources in the six analysed countries. 

With ‘The Womb’ – a newspaper for women we hope to change this. If you wish to join the team or write for us on any gender issues, email us at thewombteam@gmail.com. Because women stories need to be mainstream. 

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A look at the biased representation of gender and gender roles in children’s books in India 

Ashmi Sheth for YAS! (Young Adult Space)

Literature, Culture

“Everything we read, […] constructs us, makes us who we are, by presenting our image of ourselves as girls and women, as boys and men.”

This observation made by teacher and writer Mem Fox back in 1993 explains how the characters portrayed in children’s literature mould a child’s conception of socially accepted roles and values, and indicate how males and females are supposed to act. Children, right from preschool, start developing a sense of gender identity by processing and making sense of what they see in the world. Preschoolers develop a ‘story schema’ by reading their illustrated storybooks again and again. By the age of five, children have a fairly developed sense of gender identity and begin to understand what it means to be male or female. The “nurturing” female and “protecting” male characters in books naturally facilitate the socially conforming gender roles that children are attempted to be boxed in, right from their first cry. 

 India is often called as the “cradle of children’s literature.” Children’s literature in India has a rich heritage of ancient oral narratives such as myths, legends, fables and folktales, which has continued to influence the contemporary books for children. One of the prominent scholars in the field of children’s literature in India, Navin Menon, points out that material from Indian epics, ancient lore, classical tales and folk tales, the Panchatantra forms the majority of contemporary children’s literature in India. Children across different cultures are united by several pan-Indian narratives such as the Ramayana, the Mahabharata and the Panchatantra, which are written mainly by men, primarily from a men’s point of view. It has been noted by several scholars that women have hardly been represented in these tales, and if they are, they are often represented in a negative light. For example, Anuradha Sharma points out that in the Panchatantra, “women are depicted as ignorant, speechless, dumb as well as conspirators and seductresses who do not follow ethics of life.” A similar representation is shown in fairy tales, wherein females are either ‘mothers’ who are caring, nurturing, naïve and dependent or are witches, seductresses, or duplicitous. On the other hand, males are depicted as powerful, rescuers, protectors, adventurers and decision-makers. Such stereotyped portrayals of the sexes and misrepresentation of the underrepresented female contribute negatively to children’s development, limit their career choices, and frame their attitudes about their future roles as parents. 

In a study of Newberry and Caldecott award-winning books, male protagonists outnumbered female ones three to one, and 21 out of 25 books contained images of women wearing aprons. Moreover, a UNESCO study in the year 2016 has pointed out the strong gender bias found in teaching materials in countries worldwide. In India, only 6% of the illustrations in primary English, Hindi, Math, Science and social studies textbooks showed only females, while more than half showed only males. What’s more appalling is that not a single woman was shown as an executive, engineer, shopkeeper or merchant in mathematics textbooks. In most of the children’s storybooks, the main characters are male and the female characters often do not do anything but instead, have things done to them. Such portrayal of women as “passive receivers” clearly suggests the sexism largely prevalent and comfortably ignored in children’s literature. Moreover, a study found that on a website that suggests “50 Indian books that every parents must read to their child,” only 10 books have women protagonists. “This lack of female characters in children’s literature curtails the opportunity for the children to identify themselves with their gender and understand their position in the society,” the study says. 

“Content analyses of children’s literature research are often based on an understanding of how texts are nested in the social, cultural and political context in which they are both created and read,” note literary critics, Galda, Ash and Cullinan. At the very basis of the popular children’s genre of ‘fairy tales’ lies the sexist assumption that princesses need to be ‘saved’ by either a nurturing fairy or a protective, bold and handsome prince; and yes, what more do women want except for beauty, wealth and a handsome prince? Parsons remarks, “a primary goal of gender construction in patriarchal culture is to prepare young girls for romantic love and heterosexual practices, girls come to know that their value lies in men’s desire for them and the characteristics and qualities that will assure their desirability are revealed in cultural storylines.” Seen from a Freudian and Jungian lens, a number of fairy tales “are brimming with misogyny, sexual desire and repressed carnal instinct,” yet we relish these stories and pass them on from generation to generation, without giving them a critical thought. Now, it is time, we critically analyse these narratives through a feminist lens.

Several research studies suggest that gender atypical storybooks increase child’s play with gender-atypical toys, challenge children’s stereotypes about gender-appropriate behaviour, occupations and activities as well as influence their future aspirations and career goals. Consequently, several attempts have been made to change the quantity and content of representation of women in children’s literature. Sowmya Rajendran’s The Weightlifting Princess, Anushka Ravishankar’s Excuse Me? Is this India? Ashutosh Pathak’s Friends Under the Summer Sun, Pratham Books’ How do airplane fly? and Tine and the Faraway Mountain are few examples of children’s books that have tried to challenge the conventional portrayals of women and have displayed the women characters in a different light. 

Thus the issue of women’s representation in children’s books is threefold: sexism, misrepresentation and underrepresentation. Publishing houses should encourage content having a more realistic portrayal of twenty-first century women and thereby, prepare and condition the future generations to be critical, egalitarian and responsible citizens. Can we, as parents, be critical and aware of what are we reading out to our kids? Charity begins at home. 

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Did You Know?

For the longest time, widows in India could not play Holi. Thanks to a PIL filed filed by National Legal Services Authority Charity in 2012, the Supreme Court directed NALSA to provide relief and sustenance to the widows. NALSA approached Sulabh International, founded by Dr. Bindeshwar Pathak, who designed a holistic programme not just for the financial amelioration of the widows but also organised a Holi celebration in 2013, where approximately 800 widows for the first time played Holi by smearing Gulaal and throwing flower petals at each other, immersing in the colours of Holi.

What we take for granted, comes to others after decades and in this case centuries. We laud the efforts of Sulabh International in extending this kindness and helping usher in a new page in the lives of the widows.

Pictures and full story can be read here at Sulabh International’s website :
https://www.sulabhinternational.org/widows-celebrating-festivals/.

Let’s hope that this Holi helps fill colours in the lives of all around us. Team Womb wishes you all a very happy Holi.

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By Neha Bhupathiraju

A woman auto driver is a rare sight, we’d be lying if we said we didn’t instantly notice and make a mental note of the fact that the driver isn’t a man, but a woman. The mental note is not a bad thing, a lot of us have an inherent male bias – in fact, “Seeing men as the human default is fundamental to the structure of human society.” The strenuous, odd, long, and rough working hours are in direct contradiction to feminine roles, and yet, it is refreshing and empowering to see women making a living through driving long and rough.

Most of such women had to choose driving an auto out of sheer necessity, becoming a backbone for their families while breaking stereotypes at the sametime. Shila Dawre is the first woman to drive an auto in India – right from 1988, however it wasn’t easy and her difficulties are a lot similar to other woman auto drivers till date. It is lonely and societal norms are also a hindrance.

Being a woman auto driver comes with a unique set of challenges, apart from safety or security. She might be the only woman driver in a parking lot. Some passengers get out of the auto once they realise the driver isn’t a bhaiya. Shila has faced difficulties in renting an auto itself, since many believed that a woman wasn’t capable of good driving. If rented, they’re also beyond the driver’s affordability. Ammu, a driver from Bangalore, is used to threats and abuses and she also says some passengers try to get away without paying. Vennapusa Narayanamma had driven an auto for 13 years in the hustle and bustle of Hyderabad, and had partnered with Uber in 2019. Despite the difficulty and loneliness, Vennapusa prides on working hard and not paying heed to comments. Oftentimes, these women have become the family’s saving grace. Banjeet and Davinder Kaur from Jammu and Kashmir had started driving their father’s auto to support him during the pandemic. Pooja Devi is Kashmir’s first female bus driver and she thanks the Jammu-Kathua Bus Union for trusting her.

At the peak of the pandemic, Laibi Oinam drove a discharged Covid-19 patient from Imphal to Kanjong, a distance of 140km in a span of eight hours, a journey through deplorable and foggy roads, and a weak headlight. Still, Laibi was the only one who was willing to drive the patient amongst many others who were scared of the patient.

All these women and many others whose stories are not in the limelight, are exceptional examples of courage and perseverance. But India has a long way to go and government intervention is required.

In 2013, pink autos were launched in the city of Ranchi for women and by women. The number of pink autos fell from 150 in 2016 to 5 in 2021 because of lack of government support post the launch. In 2015, around 30 drivers from the Pink Auto Mahila Service (PAMS) had filed a police complaint alleging abuse and threats from their male counterparts. Rowdy-like scenes had become common, owing to improper management of the scheme. The district administration had failed to effectively allocate the routes, angering the local auto drivers and many were not even given permits to run the autos in the first place, despite these drivers making rounds to district offices several times. But the issue seems to have gained no traction since, quite evident from the drop in woman drivers. This is a problem that could have easily been avoided had there been better management, but the cost is – unemployment, poverty, lack of safety/security of women who already had it a lot harder than their counterparts. A similar project was launched in Odisha in 2015, but there are hardly any pink autos today since the project stopped receiving funding from a private company and the authorities stopped paying heed to the project overall. Some women drivers felt cheated by the scheme, since the autos were replete with problems, they were charged with higher prices and interest rates than promised by the government. It is a hard truth to swallow, but both government intervensions are a classic example of the State perpetuating patriarchy.

Companies like Ola do employ women drivers, but the sight of an Ola led by a woman is still rare. But with adequate training and assistance, Ola and Uber can come to the rescue of both roads and thousands of women who need just a little support. Despite such hindrances, independent women drivers seem to be making strides nevertheless, and how.

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The Bakarwal Woman

by Avani Bansal

By Avani Bansal

Have you ever imagined living a nomadic life, with few possessions, travelling from one place to another, calling different places your home and being completely home at all of them? Last winter, around this time, I met a Bakarwal woman in Srinagar, Kashmir. Bakarwals are a nomadic tribe in the Pir Panjal and Himalayan mountains who reside in Kashmir. The term ‘bakarwal’ comes from ‘bakara’ – goat, sheep or cattle and ‘wal’ or ‘wala’ which refers to ‘one who takes care of’.

When you travel to Kashmir, you see many bakarwals enroute taking their animals which include mostly goats, cattles and sheeps, led by a bakarwal (and usually a dog) at the front, with another bakarwal herding them from behind to ensure that the animals walk in a line. The bakarwals have to travel long distances to ensure that their animals are well fed.

I approached a Bakarwal settlement with slight hesitation, driving on the confidence of the local who accompanied me. He explained in local Kashmiri language that I wanted to speak to the women folk and the women were only too happy to find someone to chit-chat with. They looked at ease, opening the little they had to me, offering me chai that winter afternoon, while their children played carefree around.

“Yahan pani nahi aata?” (Doesn’t water enter this tent?), I asked. “Water-proof hai par thoda sa kabhi-kabhi” (It is water-proof but a little sometimes), she said. While she spoke in mixed Pahadi and Hindi, my friend did some translation.

“School jate hai” – (Do these children go to school?), I asked. “Nahi, par pass mein padne jate hai.” She said that while the children don’t formally attend to schools, someone does teach them nearby in home-tuition. Looking at their humble homes, I didn’t have the courage to ask much but I mustered courage to say “mushkil nahi hota, jagah badalna?” (Isn’t it hard to change places for you every now and then?’. ‘Nahi, ab to aadat ho gayi hai’ (We are used to it now), she said quite simply.   

“Aapka din bhar kaise katta hai” (What does your daily schedule look like?), I asked. And she explained how their day begins early, then they take the animals for grazing, milk them, do the household chores, get sticks/wood to light fire, fetch water – sometimes from a far off place and then cook for the evening and settle down. Her day had the busyness one wouldn’t crave for and yet a simplicty which was charming. She explained that her family has a permanent house in Rajouri, a district in Jammu, where Gujjars and Bakarwals form the majority Muslim population. She explained that they go there once a year, when it starts snowing in Srinagar – thus stressing that this nomadic life is a choice and also something they have been doing through generations. Their children, especially girls get married young, mostly amongst the Gujjars and Bakarwals but sometimes also with Kashmiris. In the little time I got to spent with them, I could already see, how little girls took care of their siblings, fulfilling almost a motherly role, while another girl walked the sheep, while a third one – the youngest – played carefree with a ‘dupatta’.

Their houses reminded me of the ‘tent’ game I played with my own siblings and friends when we were young, turning a big table into a tent and decorating it from inside. To see these tents as actual houses of people left me with few words.

Looking straight into my eyes – she asked “Aur aap kya karte hai?” (And what do you do?) I explained that I am a lawyer. To which she followed up quickly – “yahan kab tak hai?” (So when are you here till?) I said I have to leave soon. My friend remarked how I could settle in Kashmir forever, with a smile. We both smiled looking at each other.

The simplicity of this interaction, her deep look, her openness, her warmth, and above all her offering me tea, when she had precious little made it one of those unforgettable memories for me.

Sitting under a hill, with chinar trees looming in the backdrop, the beauty of this woman struck me. Her life to me seemed so light and floating that it was hard for me to decide whether to romanticise it or overthink the hardships that come with a choice like that.

I couldn’t hold myself from asking her – “Do you know about Art. 370?”. She just nodded her head to suggest she didn’t have a clue. I thought so but I didn’t want to assume.  

What gave me peace perhaps is a certain contentment that she seemed to have – be that by acceptance of her fate or an attitude of respecting what she had. Either ways, my thoughts travel to her this winter – as they will perhaps for many winters. She may be on another hill range, facing tough conditions and waking up to a harsh cold winter morning. I hope that she maintains that smile and peace on her face amidst all this and a part of me also hopes that she too thinks of me once in a while – knowing our lives are so different yet so related. Also beyond all the debate on Art. 370 and the future of Kashmir, what I think most of when I think of Kashmir, are the people of Kashmir – their love, warmth and simplicity and the Bakarwal woman I met was a true epitome of that.

इंसान से बड़ा और कुछ नहीं (Nothing Is Bigger Than A Human Being)

और इंसानियत से बड़ा कोई धर्म नहीं (And No Religion Is Bigger Than A Humanity)

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The Womb - Encouraging, Empowering and Celebrating Women.

The Womb is an e-platform to bring together a community of people who are passionate about women rights and gender justice. It hopes to create space for women issues in the media which are oft neglected and mostly negative. For our boys and girls to grow up in a world where everyone has equal opportunity irrespective of gender, it is important to create this space for women issues and women stories, to offset the patriarchal tilt in our mainstream media and society.

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